Prayers for seven lifetimes-Happy Vat Savitri Pooja

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Posted: 1 years ago
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Vat Savitri is the Indian Hindu fasting day for married women who pray to the banyan tree in honour of Goddess Gauri and Satyavan-Savitri for fortune, well-being, long life and prosperity of their husbands and peaceful married life.


Devotees in Northern India follow the fast on the Jyeshtha Amavasya or dark moon day, whereas devotees in the Southern Indian states observe the fast on the Jyestha Purnima or full moon day. Married Hindu women dress up in a bridal garment with elegant jewellery and apply vermillion on the forehead after taking an auspicious bath.


They maintain a strict fast throughout the night and break it the next day when the Amavasya/Purnima is over. They offer water, rice, and flowers to the Banyan tree, sprinkle vermillion, tie the trunk of the tree with cotton threads and circumambulate the holy banyan tree 108 times.



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The banyan tree represents three supreme deities of Hindu - Brahma, Vishnu, and Shiva.

Legend says that Princess Savitri fell in love with Satyavan and was made aware of the news that Satyavan was destined to die within a year but she promised not to let him die. As predicted, one year later Satyavan died in the forest while cutting wood under a banyan tree and Yamraj came to collect his soul.


Savitri constantly begged for his life. Yamraj was impressed by the devotion of Savitri and gave back her husband’s life.


Thus it is believed that by observing this fast, married women are able to bring good luck and fortune for their husbands the way pious and committed Savitri brought her husband’s life back from the jaws of death.


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Some Rituals followed during Vat Savitri Vrat


On the day of Vat Savitri Vrat, women get up before sunrise. They take a bath with ‘gingli’ (sesame seeds) and ‘amla’ (Indian gooseberry). After bath, women wear new clothes, bangles and apply vermillion on their forehead. The root of the ‘Vat’ or Banyan tree is eaten with water. Those women, who observe this fasting for three days, eat only the roots for the three days.


The women then worship the ‘Vat’ tree by tying a yellow or red colored thread around the tree. They then offer water, flowers and rice as a part of puja. Finally women go around the trees, known as ‘parikrama’ and chant prayers while doing so.


Doing charity is also very rewarding on Vat Savitri Vrat. On this day, people generously donate money, food and clothes to the poor and needy.


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x.titli.x | oye_nakhrewaali

Edited by Yuvika_15 - 1 years ago

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Yuvika_15 thumbnail
Anniversary 19 Thumbnail Group Promotion 7 Thumbnail + 5
Posted: 1 years ago
#2

Happy Vat Savitri Pooja

Edited by Yuvika_15 - 1 years ago
x.titli.x thumbnail
Posted: 1 years ago
#3

Happy Vat Savitri Pooja

Be safe

🤗

1215019 thumbnail
Posted: 1 years ago
#4

Thanks for the informative write-up!


The story of Sāvitrī and Satyavat comes from Mahābhārata (Āraṇyakaparvan chapters 277-283), which also informs us in other places that Satyavat was a philosopher concerned with death (Śāntiparvan chapter 148), an activist against capital punishment (Śāntiparvan chapter 259), and a lawmaker who authorized a bride whose groom died after śulka but before pāṇigrahaṇa to marry someone else (Anuśāsanaparvan chapter 44).


Over thousands of years, Satyavat's contributions to society have been eclipsed by the romantic allure of Sāvitrī's story. Many devotees believe that the story is what you wrote: Sāvitrī constantly begged for Satyavat's life, but if you actually read the story text, you'll learn that Sāvitrī simply walked along, and Yama was impressed with five testimonials that Sāvitrī recited about the value of honest people (santaḥ) and honesty (satya), implying that she regarded Satyavat as honest. I am sharing the text of the five testimonials here.


(1) Sāvitry uvāca

yatra me nīyate bhartā svayaṃ vā yatra gacchati

mayā'pi tatra gantavyam eṣa dharmaḥ sanātanaḥ

tapasā guru-vṛttyā ca bhartuḥ snehād vratena ca

tava c'aiva prasādena na me pratihatā gatiḥ

prāhuḥ sapta-padaṃ mitraṃ budhās tattv'ārtha-darśinaḥ

mitratāṃ ca puraskṛtya kiṃ cid vakṣyāmi tac chṛṇu

n'ānātmavantas tu vane caranti

dharmaṃ ca vāsaṃ ca pariśramaṃ ca

vijñānato dharmam udāharanti

tasmāt santo dharmam āhuḥ pradhānam

ekasya dharmeṇa satāṃ matena

sarve sma taṃ mārgam anuprapannāḥ

mā vai dvitīyaṃ mā tṛtīyaṃ ca vāñche

tasmāt santo dharmam āhuḥ pradhānam


(2) Sāvitry uvāca

kutaḥ śramo bhartṛ-samīpato hi me

yato hi bhartā mama sā gatir dhruvā

yataḥ patiṃ neṣyasi tatra me gatiḥ

sur'eśa bhūyaś ca vaco nibodha me

satāṃ sakṛt saṃgatam īpsitaṃ paraṃ

tataḥ paraṃ mitram iti pracakṣate

na c'āphalaṃ sat-puruṣeṇa saṃgataṃ

tataḥ satāṃ saṃnivaset samāgame


(3) Sāvitry uvāca

prajās tvay'emā niyamena saṃyatā

niyamya c'aitā nayase na kāmayā

ato Yamatvaṃ tava deva viśrutaṃ

nibodha c'emāṃ giram īritāṃ mayā

adrohaḥ sarva-bhūteṣu karmaṇā manasā girā

anugrahaś ca dānaṃ ca satāṃ dharmaḥ sanātanaḥ

evaṃ-prāyaś ca loko'yaṃ manuṣyāḥ śakti-peśalāḥ

santas tv ev'āpy amitreṣu dayāṃ prāpteṣu kurvate


(4) Sāvitry uvāca

na dūram etan mama bhartṛ-saṃnidhau

mano hi me dūrataraṃ pradhāvati

tathā vrajann eva giraṃ samudyatāṃ

mayo'cyamānāṃ śṛṇu bhūya eva ca

Vivasvatas tvaṃ tanayaḥ pratāpavāṃs

tato hi Vaivasvata ucyase budhaiḥ

śamena dharmeṇa ca rañjitāḥ prajās

tatas tav'eh'eśvara Dharmarājatā

ātmany api na viśvāsas tāvān bhavati satsu yaḥ

tasmāt satsu viśeṣeṇa sarvaḥ praṇayam icchati

sauhṛdāt sarva-bhūtānāṃ viśvāso nāma jāyate

tasmāt satsu viśeṣeṇa viśvāsaṃ kurute janaḥ


(5) Sāvitry uvāca

satāṃ sadā śāśvatī dharma-vṛttiḥ

santo na sīdanti na ca vyathanti

satāṃ sadbhir n'āphalaḥ saṃgamo'sti

sadbhyo bhayaṃ n'ānuvartanti santaḥ

santo hi satyena nayanti sūryaṃ

santo bhūmiṃ tapasā dhārayanti

santo gatir bhūta-bhavyasya rājan

satāṃ madhye n'āvasīdanti santaḥ

ārya-juṣṭam idaṃ vṛttam iti vijñāya śāśvatam

santaḥ par'ārthaṃ kurvāṇā n'āvekṣante pratikriyām

na ca prasādaḥ sat-puruṣeṣu mogho

na c'āpy artho naśyati n'āpi mānaḥ

yasmād etan niyataṃ satsu nityaṃ

tasmāt santo rakṣitāro bhavanti


Each time Yama told Sāvitrī to go back, she replied with a testimonial and continued to walk after him. Four times, Yama granted Sāvitrī a wish, except Satyavat's life, and the fifth time, he forgot to state the exception. Sāvitrī's five wishes were: (1) her blind father-in-law Dyumatsena should regain vision; (2) Dyumatsena should regain the Śālva kingdom; (3) her father Aśvapati should have sons; (4) she should have sons by Satyavat; (5) Satyavat should regain life.


Best wishes to all on the occasion of Vaṭa-Sāvitrī-Vrata!

devashree_h thumbnail
Posted: 1 years ago
#5

Happy Vata Savitri Puja ❤️

Viswasruti thumbnail
Posted: 1 years ago
#6

Happy Vat Savitri Puja.

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