I am used to having only one Hindu temple nearby to accommodate the worship of all different deities. Nevertheless, I find it strange that in this Bhairava-Nātha Mandira, all of the prayers are offered to other deities, and the nominal deity is only acknowledged by the refrain, Bhairava-Devācyā Nāṃvānaṃ Çāṅgabhalaṃ!
Below the temple's nameplate can be seen a slogan ending in "Kṛṣṇa Harī." Outside the temple is a giant board announcing Hari-nāma saptāha. The mūrti of Bhairava faces an icon of Viṭṭhala and there is an icon of BāḷaKṛṣṇa on the mūrti's left side. After invoking Vakratuṇḍa, there is no prayer to Bhairava at His own festival.
Krishna'i said that the flag event is happening because of Savitri, probably referring to Savi saving Arjun's life from the earlier ambush and his leg from Gangaram. It foreshadows that Savi will again save Arjun from Balavant.
Vidyadhar said to Arjun that he has tears in his eyes because the promise he made to their father in his last days is being fulfilled today. I guess he promised Bhalachandra that Arjun as Bhima'i's son would inherit the family's leadership in the community, and not Vidyadhar as the eldest brother.
Those were funny scenes of Dipu and Çamaki failing to climb into the well, realizing that the box of ornaments wasn't inside the well, failing to pick the lock, and figuring out that the key must be inside the well. Only, it was farfetched that they wouldn't have gotten Savi to tell them that Arjun told her to get the key from the well.
Some of the Aṣta-Bhairava names sounded mispronounced: Janma instead of Caṇḍa, Guru instead of Ruru, Bhiṣaṇa instead of Bhīṣaṇa. Instead of ity Aṣṭa-MahāBhairavāya namaḥ, the grammatically correct mantra would have been ity Aṣṭa-MahāBhairavebhyo namaḥ.
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