Jodha Akbar 34-36: Shaahi Shaadi - Page 11

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Sandhya.A thumbnail
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Posted: 9 years ago

Originally posted by: devkidmd

Well, scientists are researching Dinos that roamed the earth millions and millions of years ago (and they just left us some fossils not written material). We are talking about something that happened a mere 500 years back.
So it is not impossible just a little more legwork than most of us have the time or inclination to put in.
Some things may be lost in translation but there is enough material to cross check facts if one wants to.
As for personal relations, obviously one cannot know for certain but there is enough out there to at least make an educated guess.
Devki


But then that is exactly where science is different from history and social patterns of the society and matters of the heart and personal feelings and inclinations.

Atoms were atoms even millions of years ago. But society has evolved at dramatic speed. History is all a matter of how the writer views it. And personal feelings and thoughts - more of a guesswork. Interpreting the minds of the likes of Akbar is next to impossible.

Guesses are guesses, educated or not. There is enough to say that Akbar gave ALL his Hindu wives freedom to practice their religion. There is enough to say that he was open to all religions. But whether they were carefully crafted political moves or truly extremely liberal views is something only Akbar knows. There is enough to say that Jodha held a special place in Akbar's life and court. But why take it to 'first and last love' levels
ghalibmirza thumbnail
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Posted: 9 years ago

Originally posted by: Sandhya.A


But then that is exactly where science is different from history and social patterns of the society and matters of the heart and personal feelings and inclinations.

Atoms were atoms even millions of years ago. But society has evolved at dramatic speed. History is all a matter of how the writer views it. And personal feelings and thoughts - more of a guesswork. Interpreting the minds of the likes of Akbar is next to impossible.

Guesses are guesses, educated or not. There is enough to say that Akbar gave ALL his Hindu wives freedom to practice their religion. There is enough to say that he was open to all religions. But whether they were carefully crafted political moves or truly extremely liberal views is something only Akbar knows. There is enough to say that Jodha held a special place in Akbar's life and court. But why take it to 'first and last love' levels



exactly sandhya! its hard to believe that jodha was first and last love and if that was the case he would have never married after her, i think Akbar was extremely far sighted and an intelligent man he knew what exactly he was doing and he also gave powers as per individual's capabilities..now look at the 9 gems they were gems because of their capabilities in their respective fields, similarly each khaas begum would have had a special place in Akbar's heart for different reasons, one might be a good adviser, the other bachpan ki saathi and third great looking, intelligent and loyal..and so forth!
Edited by ghalibmirza - 9 years ago
jayaks02 thumbnail
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Posted: 9 years ago

Originally posted by: ghalibmirza

interesting discussions on what might have happened in reality! sometimes i think it would be so nice to know the truth but to dig out the treasure almost 500 years ago is next to impossible!..the translation from persian script to english or hindi might have changed some facts based on individual interpretations and all that original treasure must be somewhere well kept in libraries or museums! who will ever know about akbar's personal relations..as the harem was a very secretive place and whatever happened there how can an outsider know? i think most of them are just speculations but shyamala as you said analyzing what ekta dished out in her initial episodes is no less than a roller coaster rideπŸ˜‰



Totally agree - History is always open to interpretation. Unilateral declarations can be done by anyone but only to themselves.

Akbar seems to have had a special relationship with Salima too. There is not much ado about this as there is nothing exciting. No child, his first cousin , both Mughals. But to me even this sounds very special. To treat your maternal cousin with so much respect that she was asked to handle court is a proof that he spotted different abilities in people. The most attractive quality to me about Akbar is his picking up men/women for jobs. Jahangir could not even replicate the system whereas Akbar created navratnas to excel in all of these fields.
jayaks02 thumbnail
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Posted: 9 years ago
Where is it? They never show it, and strangest of all, not even the normal sensual attraction for a very handsome and desirable man. They never show Jodha fighting either attraction.


Akka - in the above text of yours, I have to remind you that Jodha Matha does not have these feelings - The foremost things in her mind are praja, Amer, Rajaneeti's rightness per her, Well being of subjects at the cost of her/ her family etc. She is a supremely sacrificial lady who knows talwar baazi, educated on Arth Shastra, sings, dances(!) , does puja , puts rangoli and can do spice trade. But silly issues like attraction to an extremely handsome emperor is for lesser mortals and not for Jodha matha of EK.

I mean REEL Jodha only. πŸ˜‰ πŸ˜†
jayaks02 thumbnail
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Posted: 9 years ago
But there are two problems with your appealing theory, or rather proposal.


I do not know what the Prithviraj Raso has to do with Jodha's perceptions of Jalal, unless you assume that she clubbed him with Mohammed Ghori as a bloodthirsty monster who destroyed her hero. I am not going into the far too mahaan follies of Prithviraj in letting Ghori off the first time, for that would derail my comments here. You might even be right in the clubbing together assumption, for that is what the CVs themselves seemed to be doing in the first 3 episodes! But for Jodha to believe that deception and betrayal was a Mughal-Afghan monopoly, she would have to forget Jaichand, would she not?


No, the real problem is that Jodha's frailties are not acknowledged as such by the script.They are simply plonked in and her mahaanta continues unchallenged.


The second is that after the face in the water, and face she sees with her eyes closed fantasies in the palace in Amer, Jodha is never shown being troubled, or pulled two ways, by her unspoken attraction to the face in the water. In fact that dreamy obsession is not even shown later, when they are both admittedly in love with each other. It is as if it was forgotten, and that was one of the loveliest leit motifs in the whole story!

So, for anything like the very attractive option you propose to materialise, you would have to rewrite the whole of Jodha, 1,2 or whatever. And if one was to do that, there is a lot more that I would want changed!

But there are two problems with your appealing theory, or rather proposal.

Akka - My browser behaving weird - But above is your response to one of the readers.

Please allow me to give you a long tight πŸ€— for this one.

Brilliant arguments, Precise data points and what a flow of language to drive the point.

I am loving your bit about CV's not making a reference at all to that face across pond/water that seemed to trouble Jodha. I think CV's decided to forego this angle as there will need to be more scenes to substantiate it(Not the 2 feet ones). πŸ˜‰ - So the problem is multi-fold you see. πŸ˜† - But this would have a fantastic flashback to tie the epic love story that was promised but never delivered.

Shah67 thumbnail
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Posted: 9 years ago

But then that is exactly where science is different from history and social patterns of the society and matters of the heart and personal feelings and inclinations.

Atoms were atoms even millions of years ago. But society has evolved at dramatic speed. History is all a matter of how the writer views it. And personal feelings and thoughts - more of a guesswork. Interpreting the minds of the likes of Akbar is next to impossible.

Guesses are guesses, educated or not. There is enough to say that Akbar gave ALL his Hindu wives freedom to practice their religion. There is enough to say that he was open to all religions. But whether they were carefully crafted political moves or truly extremely liberal views is something only Akbar knows. There is enough to say that Jodha held a special place in Akbar's life and court. But why take it to 'first and last love' levels
It is surprising how many assumptions and guesses are involved in the science of Paleontology too. Oh well...I digress.
What you say is true that we will never know what was in Akbar's heart/mind, but we can consider at least the Akbarnama(AN) as something that is the closest in giving us a glimpse into what went on in his heart and mind. The AN is not any old book by any random writer. It is Akbar's biography that he commissioned Abul Fazl. his intimate friend, to write. He probably went over everything before he gave AF the green light.
When we read the AN we definitely get the feel that Akbar wants to be remembered as a great king, conqueror with a very divine, god like power. There are also little nuggets here and there (or lack thereof) by which we can get a pretty good understanding about who had what standing in relation to him.
Salima Begum: there is no doubt that he had tremendous respect for her. My interpretation is that she is almost considered as one of the senior ladies of the harem like Gulbadan Begum who was also greatly respected by Akbar. Keep in mind this my opinion only and I am not trying to convince anyone to see it that way.
Heer Kunwar: She is most definitely mentioned in the AN just not by her name. The wedding with Rajah BihariMal's daughter and Akbar's first trip to Ajmer are put together in the same chapter and is titled that way.
Later on she has been mentioned in Vol3. when she was sent to Amer for her brother's funeral. She is called Bhagwandas's "auspicious"sister, having a "high rank" in the Harem. Now she did not have to be given these descriptive terms. Some may say that it is because she gave birth to the heir but nowhere is the mother of any of the kids mentioned so what does it matter? She may have been special because of the heir or not. That we will never know.
What is most surprising is that the first khaas Begum AKA Rukaiyya has no mention at all! In any way, shape or form. Is that not curious? Why is that? How can the first, chief wife not be mentioned at all in the Emperor's biography? We know that Khurram was given to her. Khurram's birth has been mentioned but even there we do not have Rukaiyya's name. This can mean three things, either she was chief wife in name only, either she did something extremely crazy and fell from grace or she was so precious to Akbar that he did not want anyone to know about her existence.
On the other hand, the fact that one month old Daniyal was given to the "Rani", Rajah BihariMal's wife to take care of, has been mentioned.
The reason I brought up the shartein is that it is intriguing to me as to why he let her worship her way. She was the first Hindu to be on such close terms with Akbar. Even his Hindu ministers came after her.
Prem says that Akbar married 2-3 more Rajput princesses within the first year of his marriage to HK. I looked and looked through AN and the Tabaqat and I could not find any marriage Rajput or otherwise until 1564(to daughter of Miran Shah who was a muslim). The next marriage to Rajput princesses at least in AN is around 1570 : Bikaner and Jaisalmer. Dungarpur is in 1576.
I may be wrong. But if Prem could give us the names and references it would be helpful.
Of course, all his hindu wives were given religious liberty. Why would it be otherwise?
There is a lot of other things in AN which give us a good idea about Akbar's personal feelings, regarding Salim, regarding the Amer family, towards his mother, his daughters' births, etc.
Of course AN is not the only resource but that and the Tabaqat are the only direct ones I have on hand.
I did not bring up the "shartein" to say that Akbar must have truly loved Jodha and only Jodha and that's why he allowed her follow her religion. I am a sucker for a good love story as much as anybody else but I am not that enamored by the real Jodha-Akbar one that I will go to any length to defend it or prove it.
Ok that's it for now. Waiting for Aunty's next post.
Devki
PS: Agree with you. "first and last love" is totally OTT and needs to be edited out.
Edited by devkidmd - 9 years ago
Sandhya.A thumbnail
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Posted: 9 years ago

Originally posted by: devkidmd

PS: as for Jodha: I can still understand her response to this whole thing however stupid, crazy, selfish, ungraceful, it might have been.πŸ˜‰


So can i. It was most natural under the circumstances. What i can't stand is the ott mahaanta speeches where there are declarations of mahaan tyaag mahaan desh prem and mahaan thoughts.

Had Jodha been kept apart from bhaashans and mahaanta she would have been a lovely character perhaps.
Coolpree thumbnail
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Posted: 9 years ago
Great Job Devki,
I usually desist from getting into a discussion here about AKbar's relationship with Heer Kunwari as it is essentially futile to present an argument as most people on IF have already made up their minds and are essentially split into two camps about this. However, you have presented such a lucid argument that I had to pitch in. I agree with you completely my dear. My comment are in blue. I too want to stress that the pointers about their unique and powerful relationship are there for all to see ..that is if you really want to see it.
It is surprising how many assumptions and guesses are involved in the science of Paleontology too. Oh well...I digress.
What you say is true that we will never know what was in Akbar's heart/mind, but we can consider at least the Akbarnama(AN) as something that is the closest in giving us a glimpse into what went on in his heart and mind. The AN is not any old book by any random writer. It is Akbar's biography that he commissioned Abul Fazl. his intimate friend, to write. He probably went over everything before he gave AF the green light.
When we read the AN we definitely get the feel that Akbar wants to be remembered as a great king, conqueror with a very divine, god like power. There are also little nuggets here and there (or lack thereof) by which we can get a pretty good understanding about who had what standing in relation to him.
I agree completely, no need to go to secondary history books. There are many pointers in the AN itself. And we can safely assume that the AN is exactly how Akbar wanted to present the events/people in his life.

Salima Begum: there is no doubt that he had tremendous respect for her. My interpretation is that she is almost considered as one of the senior ladies of the harem like Gulbadan Begum who was also greatly respected by Akbar. Keep in mind this my opinion only and I am not trying to convince anyone to see it that way.
You bring up a very interesting point about their relationship. As you know in the AN, there is an entire chapter describing a delightful story about Gulbadan begum and some senior ladies of the harem making a trip to Hajj and How Akbar did all he could to ensure the safety of these ladies. Fazl mentions Salima Begum's participation in this journey. as the " the veiled one of the curtains of fortune ( a member of his Harem)"- please note she is not decribed as having a high rank in the Harem like he described Harka. We know that despite Akbar's security, a journey to Haj at that time was a very perilous journey from which some people did not even come back alive. Besides they went for 7 long years ( intended to go for 4 but they got shipwrecked) !!!! Murad the son she was raising was only 5 yrs old at the time. Now tell me Devki, how likely is it that Akbar would have allowed the love of his life or a wife actively involved in his ghar ghristi to undertake such a perilous journey and leave him for such a long time? I can only conclude like you that his relationship with Salima was mostly platonic and yes filled with respect. ANd yes she was a power to reckon with in his court in later years
Heer Kunwar: She is most definitely mentioned in the AN just not by her name. The wedding with Rajah BihariMal's daughter and Akbar's first trip to Ajmer are put together in the same chapter and is titled that way.-- Very interesting observation πŸ˜›
Later on she has been mentioned in Vol3. when she was sent to Amer for her brother's funeral. She is called Bhagwandas's "auspicious"sister, having a "high rank" in the Harem. Now she did not have to be given these descriptive terms. Some may say that it is because she gave birth to the heir but nowhere is the mother of any of the kids mentioned so what does it matter? She may have been special because of the heir or not. That we will never know.
Also in Vol 2 of AN this is how Fazl describes Heer Kunwari in these words:
" His eldest daughter , In whose forehead shone the lights of chastity and intellect, among the attendants of the glorious pavilion " . I challenge anyone to identify any other wife who is praised so profusely in the Akbarnama.

What is most surprising is that the first khaas Begum AKA Rukaiyya has no mention at all! In any way, shape or form. Is that not curious? Why is that? How can the first, chief wife not be mentioned at all in the Emperor's biography? We know that Khurram was given to her. Khurram's birth has been mentioned but even there we do not have Rukaiyya's name. This can mean three things, either she was chief wife in name only, either she did something extremely crazy and fell from grace or she was so precious to Akbar that he did not want anyone to know about her existence.
- Bingo Devki!! exactly I too find it startling! ALso Prem mentioned in one of Shyamala's thread that AKbar adored Rukaiyya because he gave her Khurram to raise. Well by that argument he must have adored Mainavati even more for he gave her his precious son to raise in his most delicate years...that too in far away Amer.
On the other hand, the fact that one month old Daniyal was given to the "Rani", Rajah BihariMal's wife to take care of, has been mentioned.

I brought this point up in this thread itself on page 8. This is what I said to shyamala

" because we know how much respect and faith Akbar must have had for "Real Mainavati" to send his one month old infant son Daniyal all the way to Amer to be raised by her for a few years. This to me is a startling fact given how precious Akbar's kids especially his sons were to him. How much he must have trusted the Ameri's to do this. And what an honor he bestowed on Mainavati who is not even an immediate family member.

Excellent post Devki. Enjoyed reading it



Shah67 thumbnail
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Posted: 9 years ago

Originally posted by: Sandhya.A


So can i. It was most natural under the circumstances. What i can't stand is the ott mahaanta speeches where there are declarations of mahaan tyaag mahaan desh prem and mahaan thoughts.

Had Jodha been kept apart from bhaashans and mahaanta she would have been a lovely character perhaps.


LOL! We'll have to agree to disagree on this one Sandhya. For me it was more a combination of love for the Motherland and youthful idealism. Of course she almost put everything in jeopardy by her behaviour.

You have probably guessed it by now, that I cut Jodha a lot of slack. I don't know, I just find her adorable except in a few tracks later on. But I don't to get super upset if others criticise her, so have at it.πŸ˜‰ I was really interested in reading your views but you never "unresed" your "res"πŸ€”
Edited by devkidmd - 9 years ago
Shah67 thumbnail
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Posted: 9 years ago
Preeti, I wanted to write all that you have written but my post was getting too long. What you have said adds so much more value to what I was trying to say.

The chapter on Hajj is really what strengthened my opinion about Akbar-Salima relationship.

Another thing is that her wedding to Bairam Khan is described with all the background about how it came about but nowehere does it say that she entered into matrimony with Akbar. The only reference like you said, is when she is called the"veiled one of the curtain of fortune" in the Hajj chapter.

The AN takes a lot of time and effort to read but it definitely gives the reader a good insight into how Akbar saw things.

And yes, the way HK is described by Fazl is simply beautiful.
Edited by devkidmd - 9 years ago
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