But then that is exactly where science is different from history and social patterns of the society and matters of the heart and personal feelings and inclinations.
Atoms were atoms even millions of years ago. But society has evolved at dramatic speed. History is all a matter of how the writer views it. And personal feelings and thoughts - more of a guesswork. Interpreting the minds of the likes of Akbar is next to impossible.
Guesses are guesses, educated or not. There is enough to say that Akbar gave ALL his Hindu wives freedom to practice their religion. There is enough to say that he was open to all religions. But whether they were carefully crafted political moves or truly extremely liberal views is something only Akbar knows. There is enough to say that Jodha held a special place in Akbar's life and court. But why take it to 'first and last love' levels
It is surprising how many assumptions and guesses are involved in the science of Paleontology too. Oh well...I digress.
What you say is true that we will never know what was in Akbar's heart/mind, but we can consider at least the Akbarnama(AN) as something that is the closest in giving us a glimpse into what went on in his heart and mind. The AN is not any old book by any random writer. It is Akbar's biography that he commissioned Abul Fazl. his intimate friend, to write. He probably went over everything before he gave AF the green light.
When we read the AN we definitely get the feel that Akbar wants to be remembered as a great king, conqueror with a very divine, god like power. There are also little nuggets here and there (or lack thereof) by which we can get a pretty good understanding about who had what standing in relation to him.
Salima Begum: there is no doubt that he had tremendous respect for her. My interpretation is that she is almost considered as one of the senior ladies of the harem like Gulbadan Begum who was also greatly respected by Akbar. Keep in mind this my opinion only and I am not trying to convince anyone to see it that way.
Heer Kunwar: She is most definitely mentioned in the AN just not by her name. The wedding with Rajah BihariMal's daughter and Akbar's first trip to Ajmer are put together in the same chapter and is titled that way.
Later on she has been mentioned in Vol3. when she was sent to Amer for her brother's funeral. She is called Bhagwandas's "auspicious"sister, having a "high rank" in the Harem. Now she did not have to be given these descriptive terms. Some may say that it is because she gave birth to the heir but nowhere is the mother of any of the kids mentioned so what does it matter? She may have been special because of the heir or not. That we will never know.
What is most surprising is that the first khaas Begum AKA Rukaiyya has no mention at all! In any way, shape or form. Is that not curious? Why is that? How can the first, chief wife not be mentioned at all in the Emperor's biography? We know that Khurram was given to her. Khurram's birth has been mentioned but even there we do not have Rukaiyya's name. This can mean three things, either she was chief wife in name only, either she did something extremely crazy and fell from grace or she was so precious to Akbar that he did not want anyone to know about her existence.
On the other hand, the fact that one month old Daniyal was given to the "Rani", Rajah BihariMal's wife to take care of, has been mentioned.
The reason I brought up the shartein is that it is intriguing to me as to why he let her worship her way. She was the first Hindu to be on such close terms with Akbar. Even his Hindu ministers came after her.
Prem says that Akbar married 2-3 more Rajput princesses within the first year of his marriage to HK. I looked and looked through AN and the Tabaqat and I could not find any marriage Rajput or otherwise until 1564(to daughter of Miran Shah who was a muslim). The next marriage to Rajput princesses at least in AN is around 1570 : Bikaner and Jaisalmer. Dungarpur is in 1576.
I may be wrong. But if Prem could give us the names and references it would be helpful.
Of course, all his hindu wives were given religious liberty. Why would it be otherwise?
There is a lot of other things in AN which give us a good idea about Akbar's personal feelings, regarding Salim, regarding the Amer family, towards his mother, his daughters' births, etc.
Of course AN is not the only resource but that and the Tabaqat are the only direct ones I have on hand.
I did not bring up the "shartein" to say that Akbar must have truly loved Jodha and only Jodha and that's why he allowed her follow her religion. I am a sucker for a good love story as much as anybody else but I am not that enamored by the real Jodha-Akbar one that I will go to any length to defend it or prove it.
Ok that's it for now. Waiting for Aunty's next post.
Devki
PS: Agree with you. "first and last love" is totally OTT and needs to be edited out.
Edited by devkidmd - 9 years ago
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