||Shiva-Shakti Ka Milan Shubh Mahashivratri || - Page 3

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rinall thumbnail
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Posted: 10 years ago
#21
Wishing everyone here, a very happy & meaningful Mahashivaratri 😊
@kalyani_shiva---- Amazing post , dear 😊... i don't think i can thank you enough for all the information you've put up here 👏... May God bless you 😊... hey, by the way, i came across a beautiful article about shiva in a newspaper today...so do i have your permission to post it here ??
rinall thumbnail
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Posted: 10 years ago
#22

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rsnarula67 thumbnail
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Posted: 10 years ago
#23
Happy Mahashivratri to all !!
rinall thumbnail
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Posted: 10 years ago
#24

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Kore-Soteira thumbnail
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Posted: 10 years ago
#25
Some more information added on pg 1 post 3, sorry could not add yesterday, because the weather in my city changed and it started raining, hence no internet connection
Kore-Soteira thumbnail
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Posted: 10 years ago
#26

Originally posted by: rinall

Wishing everyone here, a very happy & meaningful Mahashivaratri 😊

@kalyani_shiva---- Amazing post , dear 😊... i don't think i can thank you enough for all the information you've put up here 👏... May God bless you 😊... hey, by the way, i came across a beautiful article about shiva in a newspaper today...so do i have your permission to post it here ??


Yes you can post it here, we are asking all the members to post their collected information 😊
rinall thumbnail
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Posted: 10 years ago
#27

Today is the day of Maha Shivaratri. The whole day we will hear invocations to Lord Shiva. Chants, mantras, pujas, offerings, meditations, every possible means to propitiate the Lord will be in evidence today, ahead of the grand culmination of the aarti and jagrata.


But what could possibly be the esoteric significance of the whole process? What is it about Shiva, literally? Or rather, energetically?

In the Indian trinity, Shiva is portrayed as the weilder of power. Brahma creates, Vishnu protects, and Shiva destroys. He is the agent of power, the lord of Shakti, and the tamer of the Ganga, the one with the terrifying third eye. Today is his day, multiplying the power quotient manifold for all activities undertaken in his name. But in pranic healing Shiva's role as "creative destruction". What does that mean?

Simply put, it means that the destruction is for a purpose. It is not annihilation, but transformation. Daksha was killed, but transformed into a devotee. Ganesha was killed, but transformed into the repository of wisdom. Asuras were killed, and transformed into his ganas, or worshippers.

In one tale behind the composition of the Soundarya Lahari by Adi Shankaracharya, it is said that the saint, who was a staunch proponent of Lord Shiva, established that there is Shiva, only Shiva and nothing but Shiva. But one day, while resting, he found that he could not move, and wailed, "I have no power (using the word shakti to designate power)."

The Goddess appeared before him, and asked, "What did you say? You have no Shakti? I thought you said there is only Shiva, and nothing but Shiva? So who is this Shakti?"

Shankara, it is said, became abashed, and spontaneously sang the praise of the Goddess. That is Soundarya Lahari.
But we digress. The purpose of narrating that story is this: the power springs from Shakti. The role of Shiva is to direct that power. Shiva is the centre or weilder of Purpose. With a capital "P".

Without Shakti, Shiva is described as no different from a Shava, or lifeless body. Without Shiva, Shakti is a rampaging destructive entity. Together, they bring what Master Choa describes as "creative destruction" -- destruction for the purpose of regneration, also called transmutation and spiritual transformation.

For instance, when the enraged Shiva, after the self immolation of his spouse Sati, created Bhadra Kali and Veerabhadra, the two went into a dance of death. There was much destruction, so much destruction, till Shiva was appeased and his anger spent. After that, the Devas approached him, and he revived Daksha.

Similarly, when Ganesha was killed, Parvati unleashed the dance of death. Till her anger was appeased. She only relented when the Devas revived her son, albeit with an elephant head.

Notice, in either case, that there is no "fresh" creation. There is only transformation. An elephant head + human body = Ganesha, and a goat's head + human body = Daksha. Meaning, there is no role of Brahma. There is only Shiva's creative transformation.

On the other hand, the Tandava of Lord Shiva, it is said to be creative. How can it be so?

The Shakti within our body is the kundalini energy. When it is released, without the presence of Shiva, it goes into a dance of destruction. It brooks no opposition, like a dam burst open. Wherever it finds blocks and obstacles, it creates its own path. Kundalini energy is fertilizer, it is creative, it is the Amrit of the Universe -- but it is distributed indiscriminately in the body among Devas and Asuras. Master Choa calls it unsafe awakening of the kundalini.

But when Lord Shiva does the dance, what happens is that the Kundalini is given creative direction. It knows where to flow. It is like the controlled opening of the dam's sluice gates. The Amrit goes to the Devas, and there is creation.

Remember the myth? Mohini (a female guise of Lord Vishnu, the preserver) appears among the squabbling Devas and Asuras, takes charge of the Amrit, and distributes it to the Devas. Only the Devas. And catastrophe is averted.

Remember, Master Choa tells us that Power without Love manifests as cruelty. And Love without Power is impotent. So Shiva and Vishnu operated together in that tale. As they do in much of our mythology.

How can we use this knowledge in our lives? After all, this is not about mythology, but about spiritual purpose.

Creative destruction. We can use that. We can identify our biggest obstacles (spiritual, of course). What is it within us that is preventing us from progressing, from reaping the rewards of all our spiritual efforts? What is it that is in fact that is preventing us from putting in the right spiritual effort? Are we wasting energy? Are we "nourishing" the demons within us?

Are we floundering purposelessly? Even in our spiritual practice? Especially in our spiritual practice?

So let us invoke the deity of creative destruction, Lord Shiva, to destroy within us all these negativities and blocks. Let us be specific about what we want to be eliminated from our system, to obtain the best possible benefit of today's energies.

Let us also be selective. Even if the energies are high today, let us not make a list of 100 negativities, but restrict ourselves to 2 or 3 crucial ones, especially ones where we seem to be making no headway.

Then let us do our practice, whatever it is, be it chanting the Maha Mrityunjaya or Om Namah Shivaya Om or salt water baths (or all of the above) or any other form of purification.

Having cleansed ourselves, let us then invoke for the blessings of spiritual progress, and do our meditations (or chants or any other form of energisation, depending on personal preferences and habits). If we are pranic healers, let us do Twin Hearts meditation, invoking the energy of Love within us, and giving form to "Mohini". Let the divine energy spread throughout the body, going only to the Devas.

Then let us pray that these blessings are firmly and permanently anchored within our bodies, within each and every particle of our entity.
And let us thank Lord Shiva, Master Choa and all the higher beings for these blessings, and for all this information.

(source-- Hindustan Times 😊)
Edited by rinall - 10 years ago
rinall thumbnail
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Posted: 10 years ago
#28

Originally posted by: kalyani_shiva


Yes you can post it here, we are asking all the members to post their collected information 😊


thanks a lot @kalyani_shiva 😊
rinall thumbnail
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Posted: 10 years ago
#29

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rinall thumbnail
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Posted: 10 years ago
#30

SHIVA-- The Ultimate Outlaw


Shiva has such an impossible character; all contradictions included. In acceptance of this character one will have no issue with anyone in the world including oneself. The idea is to show divinity as all inclusive no one against the other, as in identifying good and bad we also divide the world and make the ultimate union unattainable.

When we say "Shiva," there are two fundamental aspects that we are referring to. The word"Shiva" literally means "that which is not." Today, science is proving to us that everything comes from nothing and goes back to nothing. The basis of existence and the fundamental quality of the cosmos is vast nothingness. The galaxies are just a small happening, a sprinkling. The rest is all vast, empty space, which is referred to as Shiva. So Shiva is described as a non-being, not as a being.

At another level, when we say "Shiva," we are referring to the Adiyogi or first yogi, who is the basis of yogic science. Yoga does not mean standing on your head or holding your breath. Yoga is the science and technology to know the essential nature of how this life is created and how it can be taken to its ultimate possibility.

This being who is a yogi, and that non-being which is the basis of existence, are the same, because a yogi is someone who has experienced the ultimate union - who has experienced existence as himself. To contain the existence within you even for a moment as an experience, you have to be that nothingness. Something can never hold everything. Only nothingness can hold everything. When we talk about Shiva as "that which is not," and Shiva as a yogi, in a way they are synonymous, yet they are two different aspects. India is a dialectical culture, so we shift from one aspect to another effortlessly.

Transmission of yogic sciences happened on the banks of Kantisarovar, a glacial lake a few miles beyond Kedarnath in the Himalayas. This predates all religion. Shiva started a systematic exposition of yoga in a scientific manner to seven disciples, the saptarishis. He explored every nut and bolt of creation and brought forth yoga as a technology with which every human being can evolve consciously. This is a way of stepping beyond the limitations that physical laws impose upon us.

Physical nature has set laws within which all life needs to happen. But the fundamental nature of a human being is always longing to go beyond those limitations. Spiritual process is about breaking the laws of the physical. In that sense, we are all outlaws. And Shiva is the ultimate outlaw. You can't worship him, but you are welcome to join the Gang.

If you wish to join the Gang, there is no better time than tonight, the night of Mahashivaratri. Planetary positions on this unique night are such that there is a natural upsurge of energy in the human system. This process of raising your energies to their ultimate pitch, to dissolve yourself and become a part of cosmic oneness, has happened in abundance on this night.

A nightlong festival has been established in tradition to make use of this possibility by remaining awake and keeping one's spine erect. May this Mahashivaratri be not just a night of wakefulness, but a night of awakening.


(courtesy--- the times of india)

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