Most people could sympathize with the pain of these people, and most would be heartbroken in the same position. But if having a child or a particular person in our life is our reason for being, something is terribly wrong. If something finite, temporary and fading becomes the center of our life, the raison d'etre (reason for existing), we will surely break. The imperfect object that we place at our center will'by definition'fade, let us down, or pass away. And our break will occur as soon as it does. What happens if, while climbing a mountain, you hang on to a twig to hold all your weight? Laws of physics tell us that the twig, which was never created to carry such weight, will break. Laws of gravity tell us that it is then that you will most certainly fall. This is not a theory. It is a certainty of the physical world. This reality is also a certainty of the spiritual world, and we are told of this truth in the Qur'an. Allah says:
"People, here is an illustration, so listen carefully: those you call on beside God could not, even if they combined all their forces, create a fly, and if a fly took something away from them, they would not be able to retrieve it. How feeble are the petitioners and how feeble are those they petition!" (22:73)
The message of this ayah (verse) is deeply profound. Every time you run after, seek, or petition something weak or feeble (which, by definition, is everything other than Allah), you too become weak or feeble. Even if you do reach that which you seek, it will never be enough. You will soon need to seek something else. You will never reach true contentment or satisfaction. That is why we live in a world of trade-ins and upgrades. Your phone, your car, your computer, your woman, your man, can always be traded in for a newer, better model.
But there is a freedom from that slavery. When the object upon which you place all your weight is unshaking, unbreakable, and unending, you cannot fall. You cannot break. Allah explains this truth to us in the Qur'an when He says:
"There is no compulsion in religion: true guidance has become distinct from error, so whoever rejects false gods and believes in God has grasped the firmest hand-hold, one that will never break. God is all hearing and all knowing." (2:256)
When what you hold on to is strong, you too become strong, and with that strength comes the truest freedom. It is of that freedom that Ibn Taymiyyah, may Allah have mercy on him, said: "What can my enemies do to me? I have in my breast both my heaven and my garden. If I travel they are with me, never leaving me. Imprisonment for me is a chance to be alone with my Lord. To be killed is martyrdom and to be exiled from my land is a spiritual journey." (Ibn al-Qayyim,al-Wabil, p.69)
By making the one without flaw, end, or weakness the only object of his worship, Ibn Taymiyyah described an escape from the prison of this life. He described a believer whose heart is free. It is a heart free of the shackles of servitude to this life and everything in it. It is a heart that understands that the only true tragedy is the compromise of tawheed (the doctrine of the Oneness of God), that the only insurmountable affliction is the worship of anyone or anything other than the One worthy of worship. It is a heart that understands that the only true prison is the prison of replacing something with God. Whether that object is one's own desires, nafs (ego), wealth, job, spouse, children, or the love of one's life, that false deity will entrap and enslave you if you make it ultimate. The pain of that bondage will be greater, deeper, and longer lasting than any other pain which could be inflicted by all the tragedies of this life.
The experience of Prophet Yunus 'alayhi sallatu wa sallam (may Allah send his peace and blessings upon him) is so crucial to internalize. When he was trapped in the belly of the whale, he had only one way out: turning completely to Allah, realizing Allah's oneness and his own human frailty. His du'a' encapsulates this truth in such a profound way: "There is no God but You, glory be to You, I was wrong." (Qur'an, 21:87)
Many of us are also trapped inside the belly of the whale of our own desires and objects of worship. It is our own selves which we become enslaved to. And that imprisonment is the result of putting anything where only God should be in our hearts. In so doing we create the worst and most painful of prisons; because while a worldly prison can only take away what is temporary and inherently imperfect, this spiritual prison takes away what is ultimate, unending and perfect: Allah and our relationship to Him.
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