I fail to understand why is akshu obliged to tell abirs truth to abhimanyu?
As abhira fans we want this bec we want abhira to br together and abir to be that binding force since abhimanyu himself burnt all the bridges . But is it really fair to akshara ? She just wants to preserve her peaceful world and she is totally justified In thinking that way.
If abir must know the truth, he must know the "complete " truth ..why his parents are not together. Why his mother is living with a stranger/ second husband in Kasali. How she was kicked out on the streets , divorced , when she suffered miscarriage. Let abir decide then he wants his biological father or not.
Sorry , but one sorry doesn't cover up what abhimanyu did. Karma is a bitch and it will bite him hard.
Akshu was never right ..she was careless , she did a mistake which cost her dearly ..she herself would never come out of that guilt , not forgive herself....whatever happened she was also in trauma..but she didn't do anything intentionally , it was a spur of a moment decision which went terribly wrong.
do they really need to "punish" her ? It's like , a child who is not as good in the class but his parents keep pushing him to get good marks , parents and teachers punish him for his limitations. No point in moulding akshu into something that she is not.
Every human is different , everyone has limitations . Abhimanyu and akshu also do..him getting angry was also justified but not signing the divorce papers , blame her for sirats death and 9 murders. Then throw her out , not care if she reached goenkas safely , not bother to take her calls..for a doctor whose profession is to care for strangers , to help them in distress keeping aside his personal trauma, here was a woman who was calling him desperately , who knows she was in grave danger , dying or anything , and what he said to her ? 🤢 that day he lost any right on his unborn .
He may be a great father but that doesn't do it really. Manjari also thinks she is the greatest mother 🤢Aroo thinks she is the best doctor.
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