Sundara Mana Madhye Bharli - Colours Marathi - Page 114

This show is still running.

what is wrong with colors marathi.

has not ML quit the show

Colors Marathi gone mad stretching it unnecessarily. They would have stopped it once Abhi left. Now it has no head and tail just running to fill producers and actors pocket.

Originally posted by: vivkriti

Colors Marathi gone mad stretching it unnecessarily. They would have stopped it once Abhi left. Now it has no head and tail just running to fill producers and actors pocket.

Looks like that.

Show should have ended then

Do we know why did original ML left

Originally posted by: md410

Looks like that.

Show should have ended then

Do we know why did original ML left

He got some big project so had dates issues so he left.

Originally posted by: vivkriti

He got some big project so had dates issues so he left.

Oh okay

I have not seen him in any shows.

May be he is doing movie.

Where did the extras in the audience get so many shoes to throw at Latika? Did the producers repurpose their own audience feedback for the scene?

The creatives have lost interest in their own post-leap premise for the show. Hira and Adhira have been missing for weeks without explanation. Shouldn't the fact that Latika is raising two girls be recognized when she receives an award for feminine power?

Maybe keeping Uttamrav at home to watch the girls is a demonstration of feminine power?

This Strī-Śakti award ceremony was recycled from the Nārī-Śakti award ceremony on Sukhācyā Sarīṃnī He Mana Bāvare, complete with putting a pheṭā on the unremarkable winner before sl*t-shaming her and throwing shoes at her.

It's also a repeat of Sarjerav giving Latika a promotion at the bank as an excuse to blacken Abhimanyu's face.

Makhmalabad, a real-life suburb of Nashik, doesn't seem like a community where the reaction to a widow having a romance would be, "Drive her out of the village!" Wouldn't an NGO that seeks to empower women defend Latika's rights to privacy and freedom of association?

Dialogue writers, director, actors ... doesn't anyone read a line and think, "This is too stupid to say aloud?"

Vidya: "Maṃ asaṃ kuṭhe lilhileya kā kī vidhavā bāī naṭū śakata nāhī? Ānandī rāhū śakata nāhī? Hasū śakata nāhī?"

Social reformers changed minds by writing opinion pieces in newspapers, right? I can't imagine that the opportunistic bigots who exploited widows didn't also write down their opinions so that others could cite them as authorities. Every inhumane rule for widows: shaved head, one garment, one meal per day after everyone else, no sweets, sours, or savouries ... it must be in writing somewhere! Don't ask "is it written" or "who says" - just point out that oppression of widows is bad for society.

Bāpū: "Malā sāṅgā, tiçā kāya phāyadā āhe hyācyāmadhī?"

Athletics is a lucrative business. First the local government subsidizes sports, then spectators buy tickets, and meanwhile coaches and athletes make money as influencers. Abhimanyu never imagined the academy as a non-profit. Why wouldn't Latika expect to earn income to support her families by providing athletes with a place to train?

When the writers wrote these lines, did they look as stoned as the woman waiting for Vidya to twist her arm?

Nah, they never bother checking the lines, it doesn't make sense because if it did.. ITV would've been a different place. 😆

When Lati said that Abhya would have understood the photos of her and Deva, and Tulasa didn't believe he would have, it was the perfect opportunity to make use of the show's history.

The family could have reminded Tulasa (since we viewers had to endure this most pointless story arc): her pure-souled nephew Abhya wasn't just caught with another woman, he was put on trial with a false allegation of sexual assault! And Latika, whose warnings to stay away from that woman he had disregarded, not only trusted him, she studied law to defend him!

There was also the time Abhya fell off his motorcycle while hugging Nandini, in front of his father-in-law. Abhya was risking his own reputation on purpose that time, and still Lati didn't shame him. What would Tulasa think of Abhya if she knew?

Lati could have mentioned that when Kamini was prancing around wearing a maṅgaḷasūtra, telling Lati that Abhya had given it to her, Lati didn't even pause to consider that Kamini was Abhya's type. She knew that Abhya wouldn't disrespect his family by proposing to another woman before separating from his wife.

Of course, the writers don't remember the stories that we watched. The other day, Bāpū reminisced about discouraging Lati from training to take part in the race! What discouragement, when Lati never planned to be in the race? Bāpū's opposition was to Lati training Abhya while divorcing him.

Congratulations to Hrishikesh Shelar (Daulat) on receiving the Indradhanu Kalavishkar Balagandharva Yuva Padarpan award!

Congratulations also to Hrishikesh Shelar and his wife on the birth of their daughter!