Sundara Mana Madhye Bharli - Colours Marathi - Page 91

Originally posted by: anjs

I didnt want Abhya to win......... I wanted Latika to be there from the start.......if something had happened in first 5 mins of the race and Latika had taken over, that would have made more sense........ here the efforts of both Abhya and Latika was 50% only..........comparatively others put in more efforts even Daulat........

agreed. i watched second part

what daulat said was kinda right. she was never a participant, she never enrolled her name. Daulat was cheating and drugged abhya tahts true but I would rather have someone/latika figuring out with proof what daulat did than she participating in race. its absolutely against the game rule.

TBH, sharyat should be cancelled this year as Daulat cheated and due to this anhya could not run so it was not at all a fair game. There should be no winner. Latika definitely not. High time for daulat to get punished formally by law.

poor abhi all credit of his hard work is gone

Lati is today I want divorce so sending notice, tomorrow I want to get a notice back, later I do not want to give a divorce at all

baapu and lati all are getting white washed just like that

Chala from tomorrow the OTT drama starts again... And i would again take a break from this show since butchering will be continued

Originally posted by: Resham

Chala from tomorrow the OTT drama starts again... And i would again take a break from this show since butchering will be continued

kaay jhaale? again making lati mahaan ? I still would love to see abhya getting married to nandi

Originally posted by: md410

kaay jhaale? again making lati mahaan ? I still would love to see abhya getting married to nandi

Aga kasla kaay... Mami questions Lati why she ran with jokhad... Who is she?? Daulat threatens both the families in Abhika's absence...

Originally posted by: Resham

Aga kasla kaay... Mami questions Lati why she ran with jokhad... Who is she?? Daulat threatens both the families in Abhika's absence...

so Daulat got scot free. not surprised at all.

Indu questioning Lati is right. Yes she should, coz it can not always be as per Lati's wish.

I still feel they should have taken the route of Lati helping sajjan and ashu-viccky to find out about pills.

this is absolutely toooooo OTTT

precap kaay aahet?

Originally posted by: Resham

Chala from tomorrow the OTT drama starts again... And i would again take a break from this show since butchering will be continued

It’s good that I stopped watching when Lati slapped Abhi n sent notice to him. That appa hospital drama was to OTT anyways. Abhi showed spine only when appa was in hospital but again he was doing Lati jaap. Was never interested in sharyat. Now I will stay away from this. Lost interest completely

Originally posted by: dipalimanish

It’s good that I stopped watching when Lati slapped Abhi n sent notice to him. That appa hospital drama was to OTT anyways. Abhi showed spine only when appa was in hospital but again he was doing Lati jaap. Was never interested in sharyat. Now I will stay away from this. Lost interest completely

yeah Abhya has no spine. Baapu has fake spine and Lati is taking advantage of both. Too much glorifying of Lati. Akka saaheb spoke, which is correct abhot Jhokhad and all as she does not know Lati has sent a notice. also when abhi wins, puje cha maan to his mom. why not if lati wins then also indu gets that maan.

I guess now they will make lati more mahaan when she gonna say " maami haa tumcha maan aahe" indu should just tell her off.

For lati if she says one sorry to abhya then its all done and all should dance her tune. but when Abhya said 10 times sorry for saabhaar parat she was adamant.

Lati is the most hypocrite and worst character in the show

Originally posted by: md410

For lati if she says one sorry to abhya then its all done and all should dance her tune. but when Abhya said 10 times sorry for saabhaar parat she was adamant.

Lati is the most hypocrite and worst character in the show

Forgiveness is not the same as wanting to be married to someone. And Abhimanyu took months to change his mind; why shouldn't Latika? Latika has been clear that she forgave Abhimanyu for not wanting the marriage, long before the whole town found out about it. She left him not because she was offended or hurt, but because she thought it was what he really wanted but didn't have the courage to say in front of society. I am enjoying Latika's gradual realization that Abhimanyu on his own chooses and desires her, that her ideal of compatibility doesn't really matter to her, and that her wish to share in his life goals includes romantic excitement.

Latika was being sensible about an amicable divorce, but Bapu and Indu insisted on all or nothing from her. Bapu ordered her to divorce and shun Abhimanyu, and Indu demanded that she should return to the joint family, and then declared that she wasn't welcome. Even Abhimanyu had the mistaken idea that if he convinced Latika of his love, she would want to be married to him. The question of whether she finds him desirable didn't occur to him. In the modern world, or at least where I live, two people who are figuring out whether they want to remain married will date each other, maybe agree to conjugal visits... but that idea would give Indu a heart attack, which would be repetitive, I guess. The writers have done an admirable job of giving voice to regressive attitudes and showing how Latika quietly but firmly makes a decision that only she has the right to make.

Originally posted by: BrhannadaArmour

Forgiveness is not the same as wanting to be married to someone. And Abhimanyu took months to change his mind; why shouldn't Latika? Latika has been clear that she forgave Abhimanyu for not wanting the marriage, long before the whole town found out about it. She left him not because she was offended or hurt, but because she thought it was what he really wanted but didn't have the courage to say in front of society. I am enjoying Latika's gradual realization that Abhimanyu on his own chooses and desires her, that her ideal of compatibility doesn't really matter to her, and that her wish to share in his life goals includes romantic excitement.

Latika was being sensible about an amicable divorce, but Bapu and Indu insisted on all or nothing from her. Bapu ordered her to divorce and shun Abhimanyu, and Indu demanded that she should return to the joint family, and then declared that she wasn't welcome. Even Abhimanyu had the mistaken idea that if he convinced Latika of his love, she would want to be married to him. The question of whether she finds him desirable didn't occur to him. In the modern world, or at least where I live, two people who are figuring out whether they want to remain married will date each other, maybe agree to conjugal visits... but that idea would give Indu a heart attack, which would be repetitive, I guess. The writers have done an admirable job of giving voice to regressive attitudes and showing how Latika quietly but firmly makes a decision that only she has the right to make.

Dude, what you call regressive attitude is the culture of India........ here couples live their married life for 40-50 years and even accompany each other in old age.........even arranged marriages have a happy couple life.......... for years to come......... not be with each other, have a live-in and then move on to other people........ that is why what Abhya did was also wrong......other then objectifying Latika, he insulted the vows taken during marriage.......

But Latika is being a hypocritical, in short she wants to eat her cake and keep it too......... Abhya is not desirable as husband but she will command him as a wife...... he shouldn't spend time with Nandini but should be available to her beck and call...........all she wants is a kolu ka bail.......or a doggie, bas matlab ki basnaara and uth mhatle ki uthnara.....

if she wanted the relations to remain amicable then she should've shut Kamini and Daulta on the vat-savitri day and should've come home and solved the matter........not start washing her dirty linen with them in public.............despite back-stabbing Abhya in the most brutal way, both he and Indu still cared for her and wanted her...........but she pushed the knife deeper by sending the notice........... now Indu is 100% right...... and she has a right to not allow anyone in her house, whom she doesn't like, just the way Latika felt she couldnt stay married to Abhya cause she doesn't find him 'desirable'........ and for that matter, who does she find desirable ?? That Sajjan Rao, who she was ready to marry after 34 rejections ?? she had told Abhya once before their marriage, that she will marry even a bhujgavane if her father asks her too.........so now that Abhya made her confident in her own self, she is talking desirable and undesirable.........

and still, its okay if she finds Abhya undesirable, but then at least let him be with whoever he wants to be............why this jealousy with Nandini........ she started insulting Nandini as 'tujhya boss chi porgi', after Abhya started spending more time with her.......means what does want ?? that she will not stay married to Abhya, but Abhya shouldn't be with any other girl too........

I wish instead of this Sharyat drama, Indu should've started talks of Abhya-Nandi marriage......then what Latika would've done ??

She is the most hypocrite character in this show..........period..........

What I call regressive attitudes are these:

1. A woman has to be married while she's young; a man can wait and choose.

2. A muhūrta is more important than the careful choice of a marriage partner.

3. A wife who wakes up early to cook and clean before work should wake up earlier to exercise, while her husband still goes to work with a packed lunch and comes home from work to relax.

4. The principle that "we don't divorce" is valued above mental health. How long someone has been miserably married is cited not as his experience to know what he doesn't want, but as proof that it's too late to change course.

5. A father decides whether his daughter can meet her husband or talk to him by phone.

6. A mother-in-law sarcastically asks whether her daughter-in-law is being beaten and starved; why else would someone want divorce? Why isn't she content to be the wife of an educated, handsome man, never mind that he hasn't offered her emotional or physical intimacy?

7. A divorced man can and should remarry; a divorced woman will be alone all her life, which is presumed to be miserable.

Reformation of regressive attitudes is the culture of India. Poetry that celebrates escape from abusive marriages is thousands of years old in India. My great-great-grandparents were reformers in India and paid the price of excommunication for speaking up against regressive marriage traditions. So, my family legacy is to evolve my thinking and celebrate diversity and individual freedom, not to impose a one-size-fits-all façade of happiness on every marriage.

A hypocrite is someone whose words and actions don't match. Back-stabbing is betrayal of someone's trust. Aba Nimbalkar deserves these labels; Latika does not. Latika is just changing her mind and actions at the same time, as Abhimanyu did before. Latika didn't have the confidence to refuse Sajjan a year ago, but she has that confidence now. She used to be self-deprecating, but now she's assertive about her man. Abhimanyu is the one who wants to behave like a dog who executes the planning of his mistress. We'll see: is Latika willing to become a dominatrix to satisfy Abhimanyu?

One thing I love about Abhimanyu is that he has never once told anyone about the bujhagāvaṇaṃ remark. He isn't keeping score. He isn't asking anyone to understand how he felt a year ago. He only cares about soothing Bapu's hurt feelings in the present, so that he can take back Latika with Bapu's blessing.

If Indu talked about Abhimanyu marrying Nandini (which is unthinkable for Indu, Abhimanyu, and Nandini all around), Latika would probably keep a respectful silence, because she wouldn't laugh in Indu's face as she did to Kamini: śakyaca nāhī!