"Maine bhi ye Niyam mana hai Virat, phir 'tumhari Sai' ke liye niyam alag kyun?" Says the precap.
Waise aaj kal 'tumhari sai' ka use thoda zyada ho gaya hai. Woh to 'reverse psychology' use kar rahi hai. Sach mai to woh sunana chahati hai "Aisa kuchh nahi hai Pakhi. Tum zyada mat socho". But the tact is falling flat on its face 🙈 and she is getting wide smiles in return, making her heart burn 🖤 (Sai and Virat both have not shown objection to the usage of the term makes my heart go 💗💗💗)
We will come back to this precap again at the end.
Pehale apane bachpan mei thodi sair kar lete hai when we threw tantrums for wanting to have that baloon 🎈🎈, our favourite toy 🧸 or a video game 🎮. A wise parent is the one who never gives in to such tantrums and 'ulta' tells the child if you behave like this I will never get it for you. If the wish of the child is valid, the parent promises it after good behaviour or after some achievement. The parent is actually training the child to contain/control the need of instant gratification ('Abhi muze chahiye to abhi milana chahiye' emotion without thinking if the wish is valid, right or wrong).
Now, let's come to Pakhi's parents, especially her baba 🤢. Uski ma mein thoda sense bacha hua hai waise. Lesser said is better. While looking at Pakhi, the way she is, it always drew my attention to her upbringing as a cause. She is never been trained to contain her need of instant gratification. Pakhi's baba during her childhood must be like " Mei apani beti ko hamesha khush dekhana chahata hun. Use jo jab chahiye woh mai dunga (even if she wants an EMA 😝 when she becomes an adult)". But what he forgot is his daughter will never be able to learn to face real life situations where she will not get things instantly as she wishes.
Pakhi's baba himself made her sit on 🎢zhula where she will swing between moments of excitement while becoming distraught in the next just at the thought of getting something she wants or not getting it.
Now let's visit some of Pakhi's zhula incidences:
1.So when at yoga retreat, Pakhi liked Virat. For Pakhi it was not Virat but ' Virat toy', jo chabi se 🗝 chalata hai. To Pakhiko 'Virat toy🐕🦺 ' itana achha laga ki woh bonfire ke age EXCITE hoke nachane lagi..🔥💃. She wanted this 'Virat toy' 'NOW'. Lekin phir Pakhi ko Viratse chahiye woh confession mila nahi, to mohatarma gussa (DISTRAUGHT) hoke Yoga retreat🧎♀️ chhod ke aa gayi (woh bhi itane exotic resortse)💰
2. Phir ghar aake Viratka number mila to 'EXCITE' ho gayi, Viratne phone nahi kiya to 'GUSSA' hoke usaka number block kar diya.📱 aur usi gusse mein kisi aur se shadi ke liye taiyar ho gayi.
3.Phirse Virat mila to 'Excitement' mein ho rahi shadi todna chahati thi or ek 'moronic' vaade ko 'EMA ka 🎫' samazhake usake bhaise shadi kar li.
4.Viratne shadi kar li to gussa ho gayi ( I will not get my 'Virat toy' now😠).
5. Viratne 'galat ko galat' bola to gussa ho gayi aur ghar chhod kar chali gayi. Phir Saine bola you can freely continue with your 'loveship' to 'EXCITE' hoke wapas aa gayi.🤦♀️
And the list is never ending....📜
Now, let's come back to the precap. Person who said "Ye niyam to maine bhi mana hai Virat, phir 'tumhari Sai' ke liye alag niyam kyun?" Is the same person who said " Thank you, Bhagwan! Ab jaldi jaldi Sai doctor ban jaye aur Virat ki zindagi ke aur is ghar se nikal jaye".
Pakhi is sitting on zhula, when she feels she is going to get her 'Virat toy🐕🦺' she is all excited (Many congratulations, Sai!)and when she feels she will not, she in all in her 'Gussa/ distraught/ dukhiyari' mode (Mei dua kaungi ke aisa din kabhi na aye).
Pakhi is not an independant person (as responsible behaviour, considering consequences of one's action on his/herself and people around, is inherent to it). She is outright whimzhical, sitting on a Zhula which her 'baba' prepared for her. Ek na ek din to is Zhulese girana likhahi hai! Lekin tab tak hamein 'Ghum hai kisike pyar mein dekhana hoga'.
Post padhake 'Ghumsum' na hona mere dosto, kyunki yahi zhula hamare SAIRAT ko pyar ke asaman me udane wala hai..❤❤❤!