Narrated Talha bin 'Ubaidullah:
A bedouin with unkempt hair came to Allah's Messenger () and said, "O Allah's Messenger ()! Inform me what Allah has made compulsory for me as regards the prayers." He replied: "You have to offer perfectly the five compulsory prayers in a day and night (24 hours), unless you want to pray Nawafil." The bedouin further asked, "Inform me what Allah has made compulsory for me as regards fasting." He replied, "You have to fast during the whole month of Ramadan, unless you want to fast more as Nawafil." The bedouin further asked, "Tell me how much Zakat Allah has enjoined on me." Thus, Allah's Messenger () informed him about all the rules (i.e. fundamentals) of Islam. The bedouin then said, "By Him Who has honored you, I will neither perform any Nawafil nor will I decrease what Allah has enjoined on me. Allah's Messenger () said, "If he is saying the truth, he will succeed (or he will be granted Paradise).
Narrated Sahl bin Saud:
When the following verses were revealed: 'Eat and drink until the white thread appears to you, distinct from the black thread' and of dawn was not revealed, some people who intended to fast, tied black and white threads to their legs and went on eating till they differentiated between the two. Allah then revealed the words, 'of dawn', and it became clear that meant night and day.
1. "We have enjoined on man kindness to his parents; in pain did his mother bear him, and in pain did she give him birth" (46:15).
2. "Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honor. And out of kindness, lower to them the wing of humility, and say: My Lord! bestow on them Thy Mercy even as they cherished me in childhood' "(17:23-24).
3. "We have enjoined on man and woman kindness to parents; but if they (either of them) strive (to force) thee to join with Me anything of which thou hast no knowledge, obey them not'" (29:8).
4. "We have enjoined on man and woman (to be good) to his/her parents; show gratitude to Me and to thy parents; to Me is (thy final) Goal. If they (parents) strive to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration) and follow the way of those who turn to Me (in love)" (31:14-15)
Could u please supply me with some qoutes from the Hadith and Quran on the importance of hijab for women.
Verses that have to do with hijab:
1 - Allaah says (interpretation of the meaning):
"And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husband's fathers, or their sons, or their husband's sons, or their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allaah to forgive you all, O believers, that you may be successful"
[al-Noor 24:31]
2 - Allaah says (interpretation of the meaning):
"And as for women past childbearing who do not expect wedlock, it is no sin on them if they discard their (outer) clothing in such a way as not to show their adornment. But to refrain (i.e. not to discard their outer clothing) is better for them. And Allaah is All'Hearer, All'Knower"
[al-Noor 24:60]
"Women past childbearing" are those who no longer menstruate, so they can no longer get pregnant or bear children.
We shall see below the words of Hafsah bint Sireen and the way in which she interpreted this verse.
3 - Allaah says (interpretation of the meaning):
"O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allaah is Ever Oft'Forgiving, Most Merciful"
[al-Ahzaab 33:59]
4 - Allaah says (interpretation of the meaning):
"O you who believe! Enter not the Prophet's houses, unless permission is given to you for a meal, (and then) not (so early as) to wait for its preparation. But when you are invited, enter, and when you have taken your meal, disperse without sitting for a talk. Verily, such (behaviour) annoys the Prophet, and he is shy of (asking) you (to go); but Allaah is not shy of (telling you) the truth. And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts. And it is not (right) for you that you should annoy Allaah's Messenger, nor that you should ever marry his wives after him (his death). Verily, with Allaah that shall be an enormity"
[al-Ahzaab 33:53]
With regard to the Ahaadeeth:
1 - It was narrated from Safiyyah bint Shaybah that Aa'ishah (may Allaah be pleased with her) used to say: When these words were revealed - "and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)" - they took their izaars (a kind of garment) and tore them from the edges and covered their faces with them.
Narrated by al-Bukhaari, 4481. The following version was narrated by Abu Dawood (4102):
May Allaah have mercy on the Muhaajir women. When Allaah revealed the words "and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)", they tore the thickest of their aprons (a kind of garment) and covered their faces with them.
Shaykh Muhammad al-Ameen al-Shanqeeti (may Allaah have mercy on him) said:
This hadeeth clearly states that what the Sahaabi women mentioned here understood from this verse - "and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)" - was that they were to cover their faces, and that they tore their garments and covered their faces with them, in obedience to the command of Allaah in the verse where He said "and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)" which meant covering their faces. Thus the fair-minded person will understand that woman's observing hijab and covering her face in front of men is established in the saheeh Sunnah that explains the Book of Allaah. Aa'ishah (may Allaah be pleased with her) praised those women for hastening to follow the command of Allaah given in His Book. It is known that their understanding of the words "and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)" as meaning covering the face came from the Prophet (peace and blessings of Allaah be upon him), because he was there and they asked him about everything that they did not understand about their religion. And Allaah says (interpretation of the meaning):
"And We have also sent down unto you (O Muhammad) the Dhikr [reminder and the advice (i.e. the Qur'aan)], that you may explain clearly to men what is sent down to them, and that they may give thought"
[al-Nahl 16:44]
Ibn Hajar said in Fath al-Baari: There is a report of Ibn Abi Haatim via Abd-Allaah ibn Uthmaan ibn Khaytham from Safiyyah that explains that. This report says: We mentioned the women of Quraysh and their virtues in the presence of Aa'ishah and she said: "The women of Quraysh are good, but by Allaah I have never seen any better than the women of the Ansaar, or any who believed the Book of Allaah more strongly or had more faith in the Revelation. When Soorat al-Noor was revealed - "and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)" - their menfolk came to them and recited to them what had been revealed, and there was not one woman among them who did not go to her apron, and the following morning they prayed wrapped up as if there were crows on their heads. It was also narrated clearly in the report of al-Bukhaari narrated above, where we see Aa'ishah (may Allaah be pleased with her), who was so knowledgeable and pious, praising them in this manner and stating that she had never seen any women who believed the Book of Allaah more strongly or had more faith in the Revelation. This clearly indicates that they understood from this verse - "and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)" - that it was obligatory to cover their faces and that this stemmed from their belief in the Book of Allaah and their faith in the Revelation. It also indicates that women's observing hijab in front of men and covering their faces is an act of belief in the Book of Allaah and faith in the Revelation. It is very strange indeed that some of those who claim to have knowledge say that there is nothing in the Qur'aan or Sunnah that says that women have to cover their faces in front of non-mahram men, even though the Sahaabi women did that in obedience to the command of Allaah in His Book, out of faith in the Revelation, and that this meaning is also firmly entrenched in the Sunnah, as in the report from al-Bukhaari quoted above. This is among the strongest evidence that all Muslim women are obliged to observe hijab.
Adwa' al-Bayaan, 6/594-595.
Narrated Abu Said Al Khudri: Some Ansari persons asked for (something) from Allah's Apostle and he gave them. They again asked him for (something) and he again gave them. And then they asked him and he gave them again till all that was with him finished. And then he said "If I had anything, I would not keep it away from you. (Remember,) whoever abstains from asking others, Allah will make him contented, and whoever tries to make himself self-sufficient, Allah will make him self-sufficient. And whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and greater than patience."
Sahih Al-Bukhari - Book 24 Hadith 548
Narrated Anas bin Malik: The Prophet (peace be upon him) passed by a woman who was weeping beside a grave. He told her to fear Allah and be patient. She said to him, "Go away, for you have not been afflicted with a calamity like mine." And she did not recognize him. Then she was informed that he was the Prophet. So she went to the house of the Prophet (peace be upon him) and there she did not find any guard. Then she said to him, "I did not recognize you." He said, "Verily, the patience is at the first stroke of a calamity."
Sahih Al-Bukhari - Book 23 Hadith 372
Narrated Abu Huraira: Allah's Apostle said, "The example of a believer is that of a fresh tender plant; from whatever direction the wind comes, it bends it, but when the wind becomes quiet, it becomes straight again. Similarly, a believer is afflicted with calamities (but he remains patient till Allah removes his difficulties.) And an impious wicked person is like a pine tree which keeps hard and straight till Allah cuts (breaks) it down when He wishes."
Sahih Al-Bukhari - Book 70 Hadith 547
Narrated Ata bin Abi Rabah: Ibn Abbas said to me, "Shall I show you a woman of the people of Paradise?" I said, "Yes." He said, "This black lady came to the Prophet (peace be upon him) and said, I get attacks of epilepsy and my body becomes uncovered; please invoke Allah for me.' The Prophet (peace be upon him) said (to her), If you wish, be patient and you will have (enter) Paradise; and if you wish, I will invoke Allah to cure you.' She said, I will remain patient,' and added, but I become uncovered, so please invoke Allah for me that I may not become uncovered.' So he invoked Allah for her."
Sahih Al-Bukhari - Book 70 Hadith 555
Narrated Anas bin Malik: I heard Allah's Apostle saying, "Allah said, If I deprive my slave of his two beloved things (i.e., his eyes) and he remains patient, I will let him enter Paradise in compensation for them.'"
Sahih Al-Bukhari - Book 70 Hadith 557
Narrated Abu Uthman: Usama bin Zaid said that while he, Sa'd and Ubai bin Ka'b were with the Prophet (peace be upon him) a daughter of the Prophet (peace be upon him) sent a message to him, saying. My daughter is dying; please come to us." The Prophet (peace be upon him) sent her his greetings and added "It is for Allah what He takes, and what He gives; and everything before His sight has a limited period. So she should hope for Allah's reward and remain patient." She again sent a message, beseeching him by Allah, to come. So the Prophet (peace be upon him) got up. and so did we (and went there). The child was placed on his lap while his breath was irregular. Tears flowed from the eyes of the Prophet. Sa'd said to him, "What is this, O Allah's Apostle?" He said, "This is Mercy which Allah has embedded in the hearts of whomever He wished of His slaves. And Allah does not bestow His Mercy, except on the merciful among His slaves. (See Hadith No. 373 Vol. 2)
Sahih Al-Bukhari - Book 70 Hadith 559
Narrated Anas: The Prophet (peace be upon him) said, "The real patience is at the first stroke of a calamity."
Sahih Al-Bukhari - Book 23 Hadith 389
Refraining from Asking: Malik related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi from Abu Said al-Khudri that some people of the Ansar asked the Messenger of Allah, may Allah bless him and grant him peace, and he gave to them. Then they asked him again, and he gave to them until he used up what he had. Then he said, "What wealth I have, I will not hoard from you. Whoever has forbearance, Allah will help him. Whoever tries to be independent, Allah will enrich him. Whoever tries to be patient, Allah will give him patience, and no one is given a better or vaster gift than patience."
Al-Muwatta - Hadith 58.2.7
Narrated Samurah ibn Jundub: The Prophet (peace be upon him) named our cavalry "the Cavalry of Allah," when we were struck with panic, and when panic overtook us, the Apostle of Allah (peace be upon him) commanded us to be united, to have patience and perseverance; and to be so when we fought.
Sunan of Abu-Dawood - Book 14 Hadith 2554
Narrated Anas ibn Malik: When on the Day of Hunayn Allah conferred upon His Apostle (peace be upon him) the riches of Hawazin (without armed encounter), the Messenger of Allah (peace be upon him) set about distributing to some people of Quraysh one hundred camels. Upon this they (the young people from the Ansar) said: May Allah grant pardon to the Messenger of Allah (peace be upon him) that he bestowed (these camels) upon the people of Quraysh, and he ignored us, whereas our swords are still dripping blood. Anas ibn Malik said: Their statement was conveyed to the Messenger of Allah (peace be upon him) and he sent (someone) to the Ansar and gathered them under a tent of leather. When they had assembled, the Messenger of Allah (peace be upon him) came to them and said: What is this news that has reached me from you? The wise people of the Ansar said: Messenger of Allah, so far as the sagacious amongst us are concerned they have said nothing, but we have amongst us persons of immature age; they said: May Allah grant pardon to the Messenger of Allah (peace be upon him) that he gave to the Quraysh and ignored us (despite the fact) that our swords are besmeared with their blood. Upon this the Messenger of Allah (peace be upon him) said: I give (at times material gifts) to persons who were quite recently in the state of unbelief, so that I may incline them to truth. Don't you feel delighted that people go with riches whereas you should go back to your places with the Apostle of Allah? By Allah, that with which you return is better than that with which they return. They said: Yes, Messenger of Allah, we are pleased. The Holy Prophet said too: You will find marked preference (in conferring of the material gifts) in future, so you should show patience until you meet Allah and His Messenger and I shall be at the Hawd Kawthar. They said: We show patience.
Sahih Muslim- Book 5 Hadith 2303
Narrated Aisha: I asked Allah's Apostle about the plague. He said, "That was a means of torture which Allah used to send upon whomsoever He wished, but He made it a source of mercy for the believers, for anyone who is residing in a town in which this disease is present, and remains there and does not leave that town, but has patience and hopes for Allah's reward, and knows that nothing will befall him except what Allah has written for him, then he will get such reward as that of a martyr."
Sahih Al-Bukhari - Book 7 Hadith 616
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