Rajarajeswari Polali DT Nt pg 8 - Page 8

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ltelidevara thumbnail
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Posted: 7 years ago
#71
Adi Parasakti is Prakriti who commands power over the creation. The nine planets function as per her instructions. . Durga splits herself to operate nine planets to maintain cosmic order.
.Devi Puran describes Kali as the source for 10 incarnations of Lord Vishnu .

As Durga, Shakti splits herself to NavaDurgas and provides direction and energy to all planets.

Sun is Governed by Kushmanda Shakti.

Mahagauri operates Rahu.
Kaalratri governs Shani.

Ketu is governed by Goddess Sidhidhaatri.
. Bhrasapati is governed by Goddess Katyayini

. Mangal is governed by Goddess Brahmacharini
Moon is governed by Goddess Shaila putri.

Budh is governed by Goddess Skandhmata
Shukra Planet is operated by Goddess Chandraghanta



Goddess Adi Shakti controls Nava Grah Worshipping the nine goddesses in Navaratri saves us from evil effects of planets.

Katyayanaya vidmahe Kanya kumari dhimahi...Tanno Durgi prachodayaat.


Lakshmi
Edited by ltelidevara - 7 years ago
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Posted: 7 years ago
#72
Ganga is Himavan's daughter ? So she is Gauri 's sister?
Lakshmi Di ,

I love this thread...just started reading today... I wanted to know about the birth of Kartikeya...now I am gonna read all of it.
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Posted: 7 years ago
#73
ganga came on earth due to bagirath...
bagirath story is interesting too...how he got ganga flow on earth and even give mukhti to his ancestors...of course with the blessings of lord shiva...thanks to him for controlling ganga from his jata otherwise the world would end due to her effect...
Edited by Mages - 7 years ago
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Posted: 7 years ago
#74
another interesting chapter is samudra manthan
can someone tell the story of samudra manthan
lord shiva as neelkanth
ltelidevara thumbnail
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Posted: 7 years ago
#75

Kaala Ratri...

Yaa Devi Sarva bhuteshu Kalaratriti Sansthita ,Namastasyai Namastasyai Namastasyai Namo nama:


Kalratri is the seventh manifestation of Goddess Durga. She is worshipped in this form on the seventh day of Navratri. Kalratri is the most fierce form of the Goddess.
The complexion of Goddess Kalratri is extremely dark like night. She has long tresses which remain open and Her necklace shines like thunder. The Goddess has three eyes and flames come out from Her nostrils when She breathes.

The Kalratri form of the Goddess is said to destroy all demonic entities. She has four hands . The left two hands hold a torch and a cleaver while the right two hands are in the form of giving blessings. She is seated on a donkey. She is also known as Shubhankari as She always provides auspicious results to Her devotees.



Raktabeej started creating havoc for humans as well as the Gods. It became impossible to kill him since he would multiply by hundreds and thousands as the drops of his blood fell on the ground. Then the Goddess Ambika instructed Mahakali to lick the blood drops when they fall on the ground.
Mahakali took the form of Kalratri . Ambika attacked Raktabij and Mahakali in the form of Kalaratri would lick the blood drops before they fall on the ground.Finally Raktabija was killed by Mata Sakti.



Goddess Kalratri is the one who destroys ignorance and removes darkness. This form primarily reveals the dark side of Mother Nature who takes a fierce form to remove all negative entities from the earth. Though this form of Durga looks fierce .Those who worship Her with full devotion and without fear are blessed with great things.



The Goddess removes all obstacles from life and blesses with all the happiness and joy.However certain special sacrifices are performed at midnight to please the Goddess. Various kinds of Tantrik rituals are also performed on this day and the Goddess is offered alcohol as special prasad.


Edited by ltelidevara - 7 years ago
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Posted: 7 years ago
#76
Parvati and Shiva the inseparable Shiv Shakti.. They are alluring and captivating because of their love and commitment. The ascetic Shiv loved only Parvati. She may be Sati,Kali,Gauri
Uma,Katyayani...etc. But to him she is his Shakti. Without her he is Sthanu. Motionless. She brings Chaitanya activity in him who forgets himself in samadhi.

While he burnt the God of love she became instrumental in reviving him. Otherwise universe would have been devoid of love.

When they stand together they appear so different in appearance but so similar in attitude. If Shiv has a third eye Sri Durga also has a third eye. If he does Tandav she does lasya. Natraj and his nateswari complement each other in every way.


Adi Shankara explored Shiv Shakti tatva in his Ardha nariswara stotram. Despite The contrast in their personalities the unity and inseparability of Shiv and his Shakti make them Ardha nariswar the unique supreme power that exemplifies Purusha and Prakriti in one body and soul.

Always admired Adishankara's excellence in choosing the right words that convey the sense in an eloquent manner.

Salutations to Shiv and Shakti for being the parents of the universe through their Devine love.

Ardha Nariswara Stotram

1.Champeya gourArdha sareera kayai,karpura gaurartha sarirakaya
Dhamilli kayai cha jatadaraya, Namah Shivayai cha namah shivaya.

2.Kasthurika kumkuma charchithayai, Chitha rajah punja vicharchithaya,
Kruthasmarayai Vikrutha smaraya, Namah Shivayai cha namah shivaya.


3.Chalath kanath kankana noopurayai, Padabja Rajatphani noopuraya,
Hemangadhayai bhujagangadhaya, Namah Shivayai cha namah shivaya.

4.VisAla neelothphala lochanayai, VikAsi pankeruha lochanaya,
Samekshanayai vishamekshanaya, Namah Shivayai cha namah shivaya.


5.MandAra mAla kali thAlakAyai, Kapalamalankitha kandharAya,
Divyambarayai cha Digambaraya, Namah Shivayai cha namah shivaya.


6.Ambhodara syamala kunthalayai, Thadithprabha tha mra jata dharAya,
Gireeswarayai nikhileeswaraya, Namah Shivayai cha namah shivaya.

7.Prapancha srushtiyun mukha lasyakayai, Samastha samhAraka thAndavAya,
Jagath jananyai Jagadeka pithre, Namah Shivayai cha namah shivaya.

8.Pradeeptha rathnojjwala kundalaAyai, Sphuran maha pannaga bhooshanaya,
ShivanvithAyai cha ShivanvithAya, Namah Shivayai cha namah shivaya.


Translation of Slokas


1. My salutations to both Parvathi and Shiva,
To Her whose body shines as bright as molten gold, To Him whose body shines as brilliant as camphor,
To Her who has a well made up hair, And to Him who has the matted locks.


2.My salutations to both Parvathi and Shiva,
To Her whose body is smeared with musk and saffron, To Him whose body is smeared with ashes of a crematorium,
To Her who radiates love through her beauty, And to Him who destroyed the God of love (Manmadha).


3.My salutations to both Parvathi and Shiva,
To Her who has pretty tinkling anklets, To Him who has the king of snakes (AdiSeshu) as anklet,
To Her who shines with golden bracelets, And to Him who has snakes as bracelets.


4,My salutations to both Parvathi and Shiva,
To Her who has eyes as wide as the blue lotus, To Him who has eyes as wide as the petals of fully blossomed lotus,
To Her who has symmetrical eyes, And to Him whose eyes are asymmetrical.
(Her both eyes always look at same things together. His third eye will not be always open as his other two eyes, when its opened, it causes maha pralay)


5.My salutations to both Parvathi and Shiva,
To Her whose hair is decorated with sweet smelling divine flowers, To Him who wears a garland of skulls,
To Her who dresses in great silks, And to Him wearing the eight directions.
(Digambara - Dik means direction, Ambara means Cloth.)


6.My salutations to both Parvathi and Shiva,
To Her who has black hairs like fresh rain cloud, To Him who has copper matted locks resemble the color of lightning,
To Her who is the supreme goddess of the mountains, And to Him who is the Lord of the universe.


7.My salutations to both Parvathi and Shiva,
To Her whose dance marks the creation of the world, To Him whose dance indicates destruction of everything,
To Her who is the mother of the universe, And to Him who is the father of the universe.


8.My salutations to both Parvathi and Shiva,
To Her with glittering ear rings of gems, To Him who wears a great serpent as an ornament,
To Her who is divinely united with Shiva, And to Him who is divinely united with Parvathi.



Lakshmi
Edited by ltelidevara - 7 years ago
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Posted: 7 years ago
#77


The Story of Samudra Manthan


Sage Durvasa offered a flower to Indra that he recklessly placed on Airavata. The elephant threw it down and evoked the wrath of the sage who cursed that Lakshmi would leave the gods and enter the ocean. True to the curse gods became wealth less . The Asuras thought of this as the most opportune time to strike and attacked Swarga.


The Devtas were outclassed by the Asuras on the battlefield and had to flee to save their lives. They approached Lord Brahma to help them.


Lord Brahma in turn directed the Devtas to Lord Vishnu.


Lord Vishnu advised the Devtas to make a peace proposal to the Asuras, so that after formulating a truce, the Devtas and Asuras could churn the ocean of milk for Amrita. The rope would be the biggest serpent, known as Vasuki, and the churning rod would be Mandara Mountain.He directed that all sorts of medicinal herbs should be cast into the sea of milk and then taking the mountain Mandara for the churning-stick and the serpent Vasuki for the rope the ocean should be churned.



Following the instructions of Lord Vishnu the Devtas joined hands with King Bali, the King of the Asuras. Then both the Asuras and the Devtas started for the ocean, taking Mandara Mountain with them. Because of the great heaviness of the mountain, the Devtas and Asuras soon became fatigued, and some of them even died.To help with lifting of the Mandara Mountain,


Lord Vishnu appeared on the back of his carrier, Garuda, and placed it on the back of Garuda. Garuda along with Vishnu carried the mountain to the spot of the churning and placed it in the middle of the sea. Then Vishnu asked Garua to leave that place because as long as Garuda was present, Vasuki could not come there.



Lord Brahma was requested to sit on top of the Mandara Mountain to provide balance. The Devtas and Asuras then summoned Vasuki, king of the serpents. They coiled Vasuki around Mandara Mountain as a churning rope.



The leaders of the Asuras thought it unwise to hold the tail, the inauspicious portion of the snake and protested that they wanted to hold the head of the snake. The Devtas agreed to this demand.

Edited by ltelidevara - 7 years ago
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Posted: 7 years ago
#78

After everything fell in place both Devtas and Asuras started the process of churning the ocean of milk.

The Mandara Mountain had no support, and therefore although held by the strong hands of the Devtas and Asuras, it sank into the water This is when Lord Vishnu took his Kurma Avatar and taking the shape of a tortoise, entered the water, and lifted the great Mandara Mountain. The mountain rested on the back of the great tortoise, which extended for eight hundred thousand miles like a large island.

Such is the leela of Lord Vishnu that the rolling of the mountain on the tortoise was just a means of scratching his body, and thus he felt a pleasing sensation.

This action by Lord Vishnu enlivened and energised the Devtas and Asuras and the churning of the samudra resumed.

Vasuki had thousands of eyes and mouths. From his mouths he breathed smoke and blazing fire, which affected the Asuras, headed by Pauloma, Kaleya, Bali and Ilvala. Thus the Asuras gradually became powerless.

After struggling for years, the first item to come out of the ocean was halahal poison.

The poison was so venomous that the whole world started getting inflamed by it. This halahala was the most vicious and venomous poison of universe and it started killing both sides. As no one could bear the poisonous fumes emitted by the poison, both Devas and Asuras began to collapse due to asphyxiation. They ran for help to Brahma, who looked to Vishnu for advice. Vishnu said that only Shiva could digest the deadly poison. So both parties went to Kailasha and prayed to Lord Shiva for help.

Shiva chose to consume the poison and thus drank it. His wife Parvati, alarmed, stopped it in his throat with her hands, thus earning him the name Vishakantha (the one who held poison in his throat). The poison made his throat turn blue; hence, he is also known as Nilakantha(the one with a blue throat).

Gosaikunda lake is believed to have formed from the digging of the land by the Trishul of Lord Shiva, as after he drank the poison, he desperately wanted cold water to quench the thirst generated due to overwhelming heat of the poison.

It is believed that the scorpions, cobras, poisonous drugs and other animals whose bites are poisonous took the opportunity to drink whatever little poison had fallen and scattered from Lord Shiva's hand while he was drinking.

After the halahala was consumed by Lord Shiva thus saving everyone's lives, the Devtas and Asuras once again resumed churning the ocean with renewed vigour

After some time a cow known as Kamadhenu or Surabhi appeared. Great sages who were completely aware of the Vedic ritualistic ceremonies took charge of the Surabhi cow, which produced all the yogurt, milk and ghee absolutely necessary for offering oblations into the fire.

The next thing to emerge from the samudra was a horse named Uccaihsrava, a seven-headed flying horse. Bali Maharaja desired to possess this horse, and Indra agreed.

The next thing to be generated was eight great he-elephants headed by Airavata and eight she-elephants, headed by Abhramu. Indra decided to have Airavata as his mount. Abhramu became the wife of Airavata.

After the elephants came the celebrated gems Kaustubha-mani and Padmaraga-mani. The Devtas and Asuras decided to gift the the most valuable jewel in the world, the Kaustubha-mani to Lord Vishnu.

Generated next was the Parijat flower, a divine flowering tree with blossoms that never fade or wilt. The Parijat tree was taken to Indraloka by the Devas.

Next there appeared the Apsaras lead by Rambha, Menaka, Punjisthala etc. They were fully decorated with golden ornaments and lockets and were dressed in fine and attractive clothing. They chose the Devtas as their companions.

Then there appeared the Goddess of fortune, Lakshmi. She accepted Lord Vishnu as her eternal consort again.

Next appeared Varuni or Sura, the Goddess and creator of alcohol which was claimed by the ignorant Asuras.

In addition to the above mentioned treasures which came from the samudra manthan, according to different sources of literature the following items are also attributed to have come out of the ksheera sagar.

1) A powerful bow symbolic of the demon's belligerence.
2) Chandra, the moon which adorned Shiva's head
3) Shankha Vishnu's conch
4) Jyestha the Goddess of misfortune
5) The umbrella taken by Varun
6) Earrings given to Aditi, by her son Indra
7) Tulasi plant
8) Nidra
The Devtas and Asuras started becoming impatient as a lot of things had come out of the manthan except the one they had started out to obtain.

So finally when a strongly built man emerged out of the sagara carrying a jug filled to the top with Amrita the joy of Devtas and Asuras knew no bounds.

This person was Dhanvantari (who is considered an Avatar of Vishnu). He became the physician of the Devas and the God of Ayurvedic medicine.

Upon seeing Dhanvantari carrying the jug of nectar, the impatient Asuras, desiring the jug and its contents, immediately snatched it away by force.


This resulted in a fierce fight between Devas and Asuras for the nectar. It is believed that during this struggle for the kumbha of Amrita four drops of nectar fell at four places Allahabad or Prayag (Uttar Pradesh), Haridwar(Uttrakhand), Ujjain (Madhya Pradesh) and Nasik (Maharashtra). A Kumbh Mela is celebrated at the four places every twelve years for this reason.


At this moment, Lord Vishnu took the form of a beautiful and enchanting damsel, Mohini to bail the Devtas out. She mesmerised the Asuras with her beauty and fooled them to give her the Amrita saying that she would distribute the Amrita amongst the Asuras and Devtas in a fair manner

The distracted Asuras were so lost in the beauty of Mohini that they didn't even realise that Mohini was distributing the Amrita among the Devas and not the Asuras. Rahu understood what was happening and disguising himself as a Deva went and sat amongst the Devtas.

Due to their luminous nature, Surya and Chandra noticed the switching of sides. They immediately informed Mohini. But before the nectar could pass his throat, Mohini cut off his head with the Sudarshana Chakra. However as the nectar had gone down his throat he did not die. From that day, his head was called Rahu and body was called Ketu who became planets later.

Another battle took place between the Devtas and the Asuras. And this time, rejuvenated with the Amrita, the Devtas handed a huge defeat to the Asuras.


Edited by ltelidevara - 7 years ago
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Posted: 7 years ago
#79
Maha Gauri


The legend has it that Maa Mahagauri liberated the world from evil forces. She has three eyes and four hands. Her lower right hand holds a trishul and the upper right hand is in the mudra of allaying fear. Whereas her lower left hand is in a pose of granting boons to Her devotees and she is holding a damaru in Her upper left hand.

She has extremely fair complexion and therefore Maa is compared with the conch, the moon and the white flower of Kunda. Radiant and compassionate, Maa Maugauri is usually depicted in a white or green saari and riding a bull. She is also known as Shwetambardhara.

Maa Mahagauri purifies the souls of Her devotees and removes all their sins. She has a calming effect on the lives of Her devotees and she also helps them improve their knowledge.


How did Parvati become Gauri?


According to Shiv Puran Brahma requested Shiva." Mahadev..Please make Mata Parvati angry. Blame her dark colour. Then the Karumari Sakti that arises from that colour will kill Sumbh Nisumbh."


Siva agreed and when he was alone with Parvati taunted her with a smile." So dark your colour is. Kaali, your name suits you."


Parvati got angry and retorted." Swami. If that is so why did you hide it from me? If you are not satisfied with my beauty I should do something about my colour. I will return only after I get rid of my dark complexion.

Parvati decided to go for penance. Shiva felt concerned for his Uma. He said in a soft voice." Uma I just said so playfully. Why are you angry? You know how deep my love is for you.We are the parents of the universe. We don't need even God of love to motivate us.He was created by me for others.We are the super power that are there even before creation. Please understand my feelings."

Parvati replied." Swami.. Even though you said it playfully I know the reason. You don't like my dark colour. Today your words revealed that to me.So I will definitely get rid of this dark colour."

Shiva tried again to dissuade her." Uma... Even if you want fairer colour you need not do penance. Instantly you can take another colour.

Parvati firmly replied." Swami... I don't want to change with your grace. I want the creator himself to change my colour."
Shiva smiled and said." Don't you know Brahma was appointed by me only to look after creation work. So...

Parvati insisted." Still I will achieve my wish through penance only. Previously when I was Sati I did penance.In this birth also I did penance. What is new?

Shiva kept quiet.Parvati left Kailash.






Edited by ltelidevara - 7 years ago
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Posted: 7 years ago
#80
Thanks for these posts Lakshmi di.
It really makes people like us learn.
So Parvati left Kailash to get rid of her dark colour?
I feel the cvs could show this story instead of showing Parvati leaving Kailash for stepping on her husband
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