Originally posted by: DeepVeerPhoenix
Thanks for understanding.
Bas mera discussion Puran ke part pe mostly nahi tha. Bas yeh tha ki show makers MaParvati ka characterisation itna weak na rakhe.Bakhi we cannot change show. It's makers wish
Originally posted by: DeepVeerPhoenix
Thanks for understanding.
Bas mera discussion Puran ke part pe mostly nahi tha. Bas yeh tha ki show makers MaParvati ka characterisation itna weak na rakhe.Bakhi we cannot change show. It's makers wish
The power or energy of Shiva is Shakti, the embodiment of power. She is the power and support of the entire universe. Thus, she is the Universal Mother because she manifest the world in to existence from Nature mother to individual mother .
Shiva represents the eternal consciousness, while Shakti represents mind and matter. Shakti is the feminine energy inherent in everything throughout the universe and is considered the companion of Lord Shiva in her personified form.
Shakti is the creative force, worshipable as an aspect of the Divine but inseparable from the masculine principle, which is called Brahman by some and Shiva by others.
The supreme spirit or God is the cosmic energy and is the "Shiva Shakti in Atharva Veda. God Shiva is expressed through his consort or Divine Shakti Parvati known as Amba, Durga, Kamakhya, Kali . Further Shakti is divided as per the work order of Shiva, as saraswati for creativity for Brahma ,Laxmi or Maya for Lord Vishnu and Kali for Rudra.
When Brahma requested Shiva to grant him Shakti so that he can create female counter part for male beings to enable creation process through natural union, Shiva obliged and offered his Adya Shakti who is his female manifestation.
Brahma was pleased and with the help of the universal manifestation that is Adi Shakti, created individual female manifestations to compliment his male manifestations. His task completed,he wished to return Shakti to Shiva who became a Viragi ( ascetic) by then due to the loss of his female counterpart.
Just then Daksha did penance and requested Adya Shakti to be his daughter. So Adi Shakti the universal manifestation took birth as human Sati through Prasuti's womb. The main purpose is to unite with Shiv in marriage. Because of taking birth through human womb Sati could not be complete manifestation of Adi Shakti as her body has limitations but through penance she made herself fit to be the source of complete manifestation of Shakti to a great extent.
Due to Daksha's misdeeds Sati burnt herself and again manifested as Parvati who is complete and the full manifestation of the universal power .She knew her previous birth as Sati as per Shiv Puran unlike how it was shown in the show. Parvati's penance is the means not only to win Mahadev but also to grasp the cosmic female energy that is unmanifested and inherent in the nature so that she will truly be complete in every way.
Parvati is all powerful,possessor of Dasa Maha Vidyas and Matru ganas in her conscience. She definitely stands on par with Shiv and Vishnu to share the burden of the creation.
Sorry I don't know if I am able to make you understand what I meant.
Lakshmi
-----------------------------The Death Of Mahishasur-------------------------------------------------
Chikshura sent a downpour of arrows on Ambika just like the clouds would rain on the peak of mount Meru.
Yatha Meru gireh Sringam Toya's varshena toyadah.
Devi broke all incoming arrows, killed his horses and the chariot driver with her arrows. Devi's terrible arrows broke the bow, brought down the flag, pierced his body with numerous arrows, reduced the chariot into a heap of debris, and killed the horses.
Standing alone and facing Devi, Cikhsura rushed forward with the sword and shield, and hit the lion on the head and Devi on her left hand with his sword, which shattered into million pieces.
He launched on Devi his Sula which looked like the sun in its effulgence;
Devi countered his move with her own Sula and shattered Chikshura's Sula into many pieces. With the Sula went down Ciksura , in bits and pieces ending in his death.
Tatsulam Satadha tena nitam sa cha mahasurah.
Chamara another Senapati came rushing on an elephant towards Devi launching his spear and sula which Devi shattered instantly.The lion jumped on the elephant's head and engaged Chamara in paw-to-hand combat; both rolled off the elephant on the ground; the lion jumped off the ground and landed a paw punch on to the neck and severed the head of Chamara.
Karapraharena Siraschamarasya prithakkritam.
Udagra sustained death as Devi threw stones, trees ... Devi slapped, cuffed and bit Karala to death; pulverized Uddhata with the club; darted Baskala and shot and killed Tamara and Andhaka with arrows.
Three-eyed Devi launched trident and killed Ugrasya, Ugravirya and Mahahanu. Bidala died by her sword, Durdhara and Durmukha by her arrows.
Trinetra cha Trisulena Jaghana Parameswari.
Now enter Mahisasura in his buffalo form terrifying Devi's troops.
Mahishena swa rupena trasayamasa tan ganan
Some were whipped by his tail, some were pierced by his horns, some were pushed down by his muzzle, some were crushed by his hooves, some were blown away by his breath, and some were thrown down by his whirling movement. It was a one-bull stampede.
He shook the earth with his stomping hooves, uprooted the mountains with his horns, created tsunami waves by his whipping tail, scattered the clouds with his horns, and rolled the mountains with breath.
Svasanilastah sata so nipetu rnabhaso achalah.
Mahisasura proceeded to kill the lion of Mahadevi and Devi, who cast her noose, bound and immobilized him and yet he escaped her noose by morphing into a lion
Tatha Simho bhavatsadyo yavat tasyambika sirah...
. Ambika sliced the head of the demon-lion and he came back alive as a man with the sword and shield,
Tam Khadga charmana Sartham tatah so abhut mahagajah
Before she could kill him, he morphed into an elephant The elephant-demon pulled the lion of Devi with his trunk; promptly, she cut off the trunk with her sword.
The Asura took to the buffalo form and shook the three worlds. Devi was becoming angry with rage so much so that she drank excess of wine.
The buffalo-demon broke the mountains and tossed the crags on Chandika. Her face turned red and she pulverized the rocks with her arrows.
Tato mahasuro bhuyo mahisham vapurasthitah
Devi said to him, "Roar if you must; take a little rest while I imbibe my wine; When it is all done and over, the Devas will be roaring on the very ground you are standing; your end is near."
Maya tvayi hate traiva garjishyantyasu devatah
Having pronounced thus, Devi jumped on him, choked his neck with her foot and speared him. His human form began to emerge from the buffalo mouth but could not complete the transformation because the breath of life was cut off.
Artha nishkranta evasau yudhyamano mahasurah
And yet he would not give up; he fought with his half form. Devi's attack on the head with her sword did the last rite to him. The rest of his army died crying; the Devas were in ecstatic mood.
Praharsham cha Param Jagmuh Sakala devata Ganah
The Gandharvas sang; their wives, the Apsaras danced; the Devas and the sages showered praises on Devi.
Ya Devi Sarva Bhuteshu Kanti Rupena Sansthita
Namastasyai Namastasyai Namastasyai Namo Namah.
End of the third chapter " The Death of Mahishasura "
Lakshmi
-
----------------Sumbha Nisumbha,,,Their Messenger and Devi---------------
Two demons, named Shumbha and Nishumbha, have dispossessed the gods, stripped them of their powers and appropriated their wealth and privilege. Indra's sovereignty over the three worlds and his portions of the sacrifices are taken away by the Shumbha and Nishumbha, by force of their pride and strength.
Pura Sumbha nisumbhabhyam...
The two powerful demons take over likewise, the offices of the Surya, Chandra, Kubera, Yama, and Varuna. The same happens to Vayu's and Agni's portfolios as well.
Tato deva vinirdutah bhrashta Rajyah parajitah.
Deprived of their lordships and sovereignties, expelled by the two mighty asuras, the gods thought of the invincible Devi. "She had granted us the boon: Whenever in calamities you think of me, that very moment I will put an end to all your worst calamities'.
Bhava tam nasayishyami tat kshanat paramapadah
Deciding thus the devas went to Himavat, lord of the mountains, and there praised the Devi, who is the illusive power of Vishnu.
Vishnu may am pratushtuvuh
This Stotra is known as Aparajita Stuti in this hymn there are more than twenty slokas beginning with ya devi sarva bhuteshu', indicating that the devi is present in all creatures as consciousness, as power, as intellect, as memory, as sleep, as delusion, as desire, as activity, as prosperity, as forgiveness, as faith, as loveliness, and so on.
The devas said: Salutations to the Devi, to the Mahadevi. Salutations always to her who is always auspicious .
Namo Devyai Mahadevyai Sivayai Satatam Namah.
Raudrayai namo nityayai...
...Devyai Krityai Namo Namah.
Ya Devi Sarva Bhuteshu Vishnu ma yeti Sansthita
Namastasyai Namastasyai Namastasyai Namo Namah.
...Ya Devi Sarva Bhuteshu Bharti rupena Sansthita
Namastasyai Namastasyai Namastasyai Namo namah
While the gods were thus engaged in extolling the Unvanquished (Aparajita) Goddess, Parvati came there to bathe in the waters of the Ganga.
Parvati snatumabhyayayau...
She, the lovely-browed, enquired of the gods, "Who is she that is being extolled here?
Bhavadbhih stuyate atra kaa
An auspicious goddess, sprung forth from her body sheath (kosha) and spoke, "This hymn is addressed to me by the assembled devas defeated in battle and made homeless by the asuras Shumbha and Nishumbha.
Sarirakosadyattasya samudbhuta...
Because that Goddess emerged from Parvati's body sheath (kosa:sheath), she is glorified as Kaushiki in all the worlds.
Kausikiti samasteshu Tato lokeshu giyate
After she had issued forth, Parvati became dark and was called Kalika (dark) and took her abode on mount Himalaya.
Kalikota samakhyata Himachala kritasraya
Then, Chanda, and Munda, the servants of Shumbha and Nishumbha, saw Ambika (Kausiki) who had assumed a surpassingly charming form.
Tato Ambikam Param Rupam...
They both told Shumbha: 'O great king, a certain woman,extraordinarily beautiful, resides there shedding lustre on mount Himalaya. Nobody has ever seen such supreme beauty anywhere. Ascertain who that Goddess is and take possession of her, O Lord of the asuras!
Saa tuntishtati daityendra tan Bhavan drashtumarhati
A gem among women, of exceedingly lovely limbs, stands, making the quarters luminous by her lustre. You ought to see her. O Lord, whatever things are there in the three worlds, all of them, gems, jewels, elephants, horses etc., are now in your mansion.
Yani Ratnani manayo
You have seized every precious possession from the likes of Indra, Brahma, Kubera, Varuna, and Yama. Nishumbha has all kinds of gems born in the ocean.
Nisumbhasyabdhi jatascha..
Agni too given you a pair of garments purified by fire. Thus, O Lord of asuras, all gems have been seized by you. Why this auspicious lady, a jewel among women has not been taken by you?
Tvaya kasmanna grihyate?
On hearing the words of Chanda and Munda Sumbha called Sugriva and sent him as his messenger to Ambika.He said." Do it in such a way that she will come to me with love"
Preshayamasa Sugrivam ...
Sugriva went to the very beautiful spot on the mountain where the Devi was and spoke to her in fine and sweet words.
The messenger said, "O Devi, Shumbha, lord of asuras, is the supreme ruler of the three worlds. Sent by him as messenger, I have come here to your presence. Hear now what has been said by him, who has vanquished all the foes of the asuras and whose command has never been transgressed even by the devas.
Devi Daityeswara ssumbhah trailokye
He says All the three worlds are mine and the devas are obedient to me. We look upon you, O Devi, as the jewel of womankind in the world. You who are such, come to me, since we are the enjoyers of the best objects. Take to me or to my younger brother Nishumbha of great prowess, O lady of wavering glance, for you are in truth a jewel. Wealth, great and beyond compare, you will get by accepting me. Think over this in your mind, and become my wife'.
Samalochya mat parigrihyatam
Durga the adorable and auspicious, by whom this universe is supported, said serenely, "You have spoken truth; nothing false has been uttered by you in this matter. Shumbha is indeed the sovereign of the three worlds and likewise is also Nishumbha. But how can that which has been promised go false?
Satyamuktam tvaya
Hear what promise I had made already in my immaturity. He who conquers me in battle, vanquishes my pride and is my match in strength in the world shall be my husband'.
Yo mam Jayati Sangame..
So let Shumbha come here or Nishumbha of great strength. Vanquishing me here let him easily win my hand in marriage. Why delay?
Tadagachatu Sumbho...
The messenger said, "O Devi, you are haughty. Talk not so before me. Which man in the three worlds dare stand before Shumbha and Nishumbha?
Trailokye kah Puman...
All the devas verily cannot stand face to face with even the other asuras in battle. Why mention you, O Devi, a single woman? When the gods headed by Indra could not stand in battle against Shumbha and other demons, how will you, a woman, face them? On my word alone, you go to Shumbha and Nishumbha. Let it not be that you go to them with your dignity lost by being dragged by your hair.
Sa Tvam gacha ...
Devi said." What you said about Sumbha is true. Nisumbha also is strong. What can I do if my ill conceived vow stands in my path? You go and tell Sumbha what I said carefully. Let him consider and decide what is best to him to do."
Sa cha Yuktahara kar otu tat
End of the chapter Devi Duta samvad Conversation between Devi and messenger
Ya Devi Sarva Bhuteshu Matru rupena Sansthita
Namastasyai Namastasyai Namastasyai Namo Namah.
Lakshmi
-------------------Dhumra Lochana Killed by Ambika------------------
messenger hastened back and related them in detail to the king of the daityas.
Ityakarnya vacho devya..
Hearing the report from his messenger, the enraged asura monarch told Dhumralochana, a chieftain of the daityas, "O Dhumralochana, hasten together with your army and fetch that shrew here by force, unnerving her by dragging her by her hair. If anyone else stands up as her saviour, let him be slain, be he a god, a yaksa or a gandharva.
He Dhumra lochana...
On hearing Sumbha's words Dhumra Lochana marched with sixty thousand Asuras against Devi. Founding her on the mountain peak he shouted." If you don't come to Sumbha my lord with love,I will overpower you and drag you by the hair."
Tato balannayamyesha...
Devi replied." If you want to use force what can I do? You are accompanied by a huge army.You are sent by the King of demons and you are mighty. "
Tatah Kim Te Karomyaham.
Sa drishtva tam Tato devyam..
.On hearing her words, Dhumralochana rushed towards her. The Goddess reduced the demon to ashes by a mere heave of her breath (humkara).
Humkarenaiva tam bhasmasachakara...
Seeing Dhumralochana turned to ashes, the enraged army of demons showered on Ambika sharp arrows, lances and battle-axes. Then the lion, the mount of the Goddess, shook its mane in anger and roaring most terrifyingly, pounced on the army of asuras.
Simho devya.svavahanah.
It slaughtered some demons striking with its paw, tearing out the bellies of some with its claws, others with its mouth, and some by a stampede with its hind legs. In a moment, the entire army was destroyed by the enraged and noble lion that bore the Goddess as her vehicle...
...Devya vahanenati kopina..
Hearing the way Dhumralochana was slain by the Goddess and that the entire army was destroyed by the lion of the Goddess, Shumbha, the lord of the asuras became furious.
Chukopa daityadhipatih Sumbhah...
His lips quivering, he commanded the two mighty asuras Chanda and Munda, "O Chanda, O Munda, go there with large forces, and quickly bring her here, dragging her by her hair or binding her.
Tatra gachata gatva cha Saa...
If you are unsure of that, then let the asuras strike her in battle with all the weapons. When that lion bid stricken down, seize that Ambika, bind her and bring her quickly.
Srighramagamyatam...grihitva tvamathambikam...
End of the 6th chapter." Slaying of Dhumra Lochana"
----------------------Kali Slains Chanda Munda------------------------------------/
On hearing Sumbha's order Chanda and Munda started with a huge army . They then saw Devi gently smiling sitting on her lion on the golden mountain.
Chaturanga balopeta yayuh...
On seeing her some of the asuras got excited and made an effort to capture her, and others approached her, with their swords drawn and bows bent.
Te drishtva tam...
Thereupon Ambika became terribly angry with those foes, and in her anger her countenance then became dark as ink. Suddenly, Kali of the terrible countenance, armed with a sword and noose, emerged forth from the surface of Ambika's forehead that was fierce with a frown.
Kali Karbala vadana vinishkranta...
Holding a strange skull- topped staff, decorated with a garland of skulls, clad in a tiger's skin, very appalling due to her emaciated body, with a gaping mouth and tongue lolling out fearfully, with deep-sunk reddish eyes, she filled the quarters with her roars.
Nimagna rakta nayana..
Kali destroyed the army of the foes of the gods, falling upon them impetuously and slaughtering the great asuras in that army. Killing some, crushing others, chewing most frightfully with her teeth, she swallowed the entire army of the mighty wicked asuras.
Mukhena jagraha rusha
Seeing the entire army of asuras laid to the ground in a moment, Chanda ran towards the terrible Kali. While Chanda showered arrows at her, Munda hurled discuses in thousands at her eyes
Chadayamasa chakraischa...
. The numerous discuses entering her mouth shone like so many orbs of the Sun as Kali just swallowed them. Laughing fiercely, Kali of the terrible countenance mounted the great lion and rushed at Chanda. Seizing him by his hair, she severed his head with her sword.
Uthaya cha mahasim..devi chanda madhanata..towards Kali.
Kali bacame furious and killed him striking him ferociously with her sword.
Atha mundobhyatha..
Seeing the most valiant Chanda and Munda vanquished, the remaining army became panicky and fled in all directions.
Diso bheje bhayaturam.
And Kali, holding the heads of Chanda and Munda in her hands, approached Chandika and said, "In this sacrifice of battle, here have I brought you the heads of Chanda and Munda the great beasts. Shumbha and Nishumbha, you shall yourself slay.
Swayam Sumbham NisumbhaIn
Thereupon, seeing the two great asuras Chanda and Munda brought to her, the auspicious Ambika said to Kali these playful words, "As you have brought me both Chanda and Munda, you O Devi, shall be famed in the world by the name Chamunda.
Chamundeti Tato loke khyata devi bhavishyasi
End of 7th chapter. Slaining of Chanda and Munda by Kali
Lakshmi
When Chanda and Munda were killed and many of the asuras destroyed, the lord of the asuras, the mighty Sumbha, with intellect clouded by rage, commanded the marshalling of all the asura armies.
Chande cha nihate daitye...
"Now, let the eighty-six Udayudhas with all their forces and uplifted weapons, and the eighty-four Kambus, along with their own forces, set out for battle. Let the fifty asura families of Kotiviryas and the hundred families of Dhaumras go forth at my command.
Shada siti rudayudhah
Likewise let the asura clans, Kalakas, Daurhrdas, the Mauryas and the Kalakeyas hasten at my command and march forth ready for battle. Issuing these orders, Sumbha, the lord of the asuras, the cruel demon set out surrounded with thousands of huge forces.
Nirjagama mahasainya...
Seeing that most terrible army advancing, Chandika filled the space between the earth and the sky with twangs of her bow-string. Then her lion roared very loudly. Ambika amplified those sounds with the ringing of the bell.
...purayamasa dharani gaganantaram
Filling the quarters with roars from her gaping mouth, Kali accompanied the sounds of the bow-string, lion and bell by her terrific roars. On hearing that roar the infuriated armies of the asuras surrounded the lion, the Goddess (Chandika) and Kali on all the four sides.
Devi simhastatha kali...
Meanwhile, in order to ensure the annihilation of the enemies of the gods and also for the well-being of the great gods, there issued forth, endowed with exceeding valour and strength, Shaktis from the bodies of Brahma, Shiva, Guha, Vishnu and Indra, Whatever was the form of the Godhead, whatever his ornaments and vehicle, in that very form his Shakti advanced to fight the asuras.
Yasya devasya yadrupam..
In a heavenly chariot yoked by swans came Brahma's Shakti carrying a rosary and water-pot (kamandalu). She is called Brahmani.
...brahmani sabhidhiyate
Maheshvari arrived, mounted on a bull, holding the great trident, with huge serpents for bangles, with the digit of the moon as an ornament.
Maheswari Vrisharudha...
The mother Kaumari came in the form of Guha, riding on a fine peacock wielding the spear in her hand, to attack the asuras.
Kaumari saktihasta cha...
Likewise seated upon Garuda, holding conch, club, bow and sword in hand, came Vaishnavi, the Shakti of Vishnu.
Tathaiva Vaishnavi Shaktih...
Varahi, who assumed the incomparable form of Hari as the sacrificial boar, also came.
Tatra Varahim bibhrati tanum.
Narasmihi too arrived, assuming a form like that of Narasmiha, half-woman and half-lioness, bringing down the constellations by the toss of her mane.
Narasimhi nrisimhasya...
Likewise the thousand-eyed Aindri, holding a thunderbolt in hand and riding on the lord of elephants arrived just like Indra.
Vajra hasta tathaivaindri...
To be continued.
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