What if Kunti & Gandhari had switched? - Page 2

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Vr15h thumbnail
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Posted: 11 years ago
#11
There was no such convention. Not only did Bhima marry Hidimba b4 anyone else, but Arjun too won Draupadi and would have been the only one to marry her, but for Kunti's accidental directive. In other words, had Kunti not said anything, Yudhisthir would have been at best the third Pandava to marry, despite being the eldest.

In case you think this was an exceptional situation, consider the next generation. Abhimanyu was the 2nd Pandava son to marry (maybe the 3rd - nothing is said about Babruvahana). He was by no means the eldest: after Ghatotkach, Iravana & Babruvahana were definitely ahead of him, and arguably, so were Prativindya & Satsoma, and maybe even Yaudeha & Sarvaga. Yet, when Virata offered Arjun his daughter, Arjun didn't select the eldest of their sons as her groom - he picked Abhimanyu, due to him being mixed Pandava/Vrishni. So where is the rule that the eldest had to be the first to marry?
Edited by .Vrish. - 11 years ago
maha2us thumbnail
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Posted: 11 years ago
#12
Vrish, There definitely is no rule that the elder brother is to be married before the younger brother. Probably that was the convention based on the love brothers have for each other. As far Hidimba-Bhima marriage, according to MBH by Kamala Subramanium this is how it is said in that book,
Bhima and Hidimba had their love at first sight. But after Bhima killed Hidimba's brother, Bhima was not prepared to marry her. He had even told her he treated Yudhi to be like God. Hidimba earnestly requested Kunti and Yudhi to force bhima to marry her. This is what Yudhi told, 'Bhima is reluctant because I am not yet married. But that has not to be the way. When eye meets eye, the marriage has to happen.' And thus Bhima-Hidimba marriage was arranged.

As far Yudhi, is there mention of any wife of him other than Draupadi? And as far I know nothing is known about the marriages of Draupadi's sons or Ghatotkacha. Probably Gatot being demon could have had his own affairs. And among Arjuna's sons as far i know, Abhimanyu is his last son. But again no mention is made about the marriages of his other sons. We know only one person in the generation after Abhimanyu and he is Parikshit. Probably Arjuna didn't want any other son to be brought to Hastinapura who could have started battle for the throne.
Vr15h thumbnail
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Posted: 11 years ago
#13
Yudhisthir had another wife by the name of Devika, and got a son from her named Yaudeha. However, he probably married her after his marriage to Draupadi. In fact, only Hidimba married b4 Draupadi did.
413226 thumbnail
Posted: 11 years ago
#14

Originally posted by: JanakiRaghunath

Bhishma asked Gandhari for Dhritarastra because he was the elder brother, and the younger brother cannot marry until the elder does, whether he is King or not. I guess Bhishma did not know about Kunti yet when he was searching a bride for Dhritarastra. He learned about Gandhari being blessed with a 100 sons, and he thought she was an appropriate bride for the Kuru Vansh. It did not matter if she would be Queen or not, since the 100 sons would belong to Kuru Vansh and be an asset to them anyway. Since Dhritarastra was of marriageable age, Bhishma chose Gandhari for him and only then began searching brides for Pandu, after which he learned about Kunti being blessed by Durvasa.

Looking for a bride for the elder brother before the younger sounds logical as far as arranged marriages go as against love marriage (hidimba-bhim) but the point we were trying to make is that it makes more sense to get 100 sons for the future King himself than his brother. Gandhari could have been kept marked for Pandu and meanwhile search for a suitable wife for Dhriti. Getting Dhriti married first and then Gandhari to pandu shouldnt have posed much of a problem for Bheeshma. To my mind the only reason Dhriti was married to gandhari could be because Bheeshma had thought that Dhriti would be the king. Possibly, Satyawati too thought similarly and asked Bheeshma to get G for Dhriti.
Vr15h thumbnail
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Posted: 11 years ago
#15
^^^ No, that's the puzzling aspect. In the original MB, it's clearly stated that both Dhritarashtra & Vidura were passed over - Dhritarashtra for being blind, and Vidura for being the son of a suta. (Incidentally, the latter also suggests why Yuyutsu never became a king) So your question about why Bheeshma asked Gandhari's hand for D, when her parents were reluctant, remains unanswered.

In fact, couldn't a blind princess from anywhere have been found for Dhritarashtra?
Edited by .Vrish. - 11 years ago
rasyafan thumbnail
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Posted: 11 years ago
#16

Originally posted by: .Vrish.

As we know, when Bheeshma approached Subala for Gandhari's hand for Dhritarashtra, Subala balked, and initially wanted him for Pandu. But what if the circumstances had been somewhat different? Let me explain.

Pandu is the king, so Bheeshma accepts Subala's idea to have Gandhari marry Pandu. Since Pandu is the king, he would have 100 sons. In the meantime, Kunti's secret about Karna is exposed, maybe by Bheeshma himself (who knew this from Vyasa & Narada) and no one wants to attend her swayamvara. So Bheeshma goes there and gets Kunti's hand for Dhritarashtra. He somehow finds Karna, brings him in, has Dhritarashtra marry Kunti, and let them have any kids. After that, maybe he gets Madri, maybe he doesn't...

Now, here is what happens. Pandu goes w/ Gandhari to the forests & kills Rishi Kindama, and is cursed. Note that in the original, Pandu hunted the deer of his own free will - Madri did not ask him, as was the case w/ Sita w/ Mareech. So he is cursed w/ death if he tries to consummate. However, Gandhari is pre-blessed w/ 100 sons - maybe she's pregnant b4 Pandu gets cursed. So she gives a normal birth, since her son would succeed Pandu, and there is no pressure on her. If the first one doesn't work, though, she'd have to resort to niyoga.

In the meantime, Kunti could have gone through a natural birth w/ Dhritarashtra, and had Karna there if the only purpose of having any son would be to do Dhritarashtra's last rites.

So did Bheeshma mismatch the choice of spouses for Dhritarashtra & Pandu?



In that case, Shakuni would not have been there to misguide the Kauravs. He would have been happy that his sister is not marrying a blind prince secondly Pandu would have seen through him and his bad iraade so he would have fast gotton rid of him. Therefore, no shakuni influence on 100 sons of Pandus. (whether his natural or Niyog)

Dhritrashtra would also not have been influence of Shakuni that way so may be in the long run he would have excepted his fate. and some how, I think Kunti was much smarter then Gandhari so she would have handled Dhritrashtra very well and would have given him natural sons.

Actually, now you have mentioned it, it makes more sense for Gandhari to have been married to Pandu as as a king he should have gotton 100 sons and not Dhritrashtra.

May be Bheeshm mismatched๐Ÿ˜• but then he had made several mistakes in his life so what is one more

but Samay aur bhagya ko kuchh aur hi manzoor tha ๐Ÿ˜†๐Ÿ˜† hence The Mahabharat ๐Ÿ˜‰
Edited by rasyafan - 11 years ago
413226 thumbnail
Posted: 11 years ago
#17

Originally posted by: .Vrish.

^^^ No, that's the puzzling aspect. In the original MB, it's clearly stated that both Dhritarashtra & Vidura were passed over - Dhritarashtra for being blind, and Vidura for being the son of a suta. (Incidentally, the latter also suggests why Yuyutsu never became a king) So your question about why Bheeshma asked Gandhari's hand for D, when her parents were reluctant, remains unanswered.

In fact, couldn't a blind princess from anywhere have been found for Dhritarashtra?

...Is it mentioned that Dhriti was passed over before his marriage to Gandhari was fixed?
I dont think it was required that a blind princess be sought for a prince of a powerful kingdom like Hastinapur. When beautiful, intelligent, virtous princess like Gandhari could be married off to a blind Dhriti why would he have to settle for someone any less. Its just that G could have been considered for the crown prince instead ie if Pandu had been declared a crown prince or heir to the throne by then. I am not sure when it was declared- before or after D & G marriage.
RamKiSeeta thumbnail
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Posted: 11 years ago
#18

Originally posted by: .Vrish.

There was no such convention. Not only did Bhima marry Hidimba b4 anyone else, but Arjun too won Draupadi and would have been the only one to marry her, but for Kunti's accidental directive. In other words, had Kunti not said anything, Yudhisthir would have been at best the third Pandava to marry, despite being the eldest.

In case you think this was an exceptional situation, consider the next generation. Abhimanyu was the 2nd Pandava son to marry (maybe the 3rd - nothing is said about Babruvahana). He was by no means the eldest: after Ghatotkach, Iravana & Babruvahana were definitely ahead of him, and arguably, so were Prativindya & Satsoma, and maybe even Yaudeha & Sarvaga. Yet, when Virata offered Arjun his daughter, Arjun didn't select the eldest of their sons as her groom - he picked Abhimanyu, due to him being mixed Pandava/Vrishni. So where is the rule that the eldest had to be the first to marry?

It was the general convention, except in special cases. In the case of Hidimbi, she wanted to marry Bhima so Kunti told Bhima to marry her. In the case of Draupadi, the swayamvar was such that only Arjun could do it, so it was expected that he marry her. If Kunti was normally just looking for brides for her sons, Yudhisthira would have been married off first.
In the case of special proposals, the younger brothers might be married off first, but if parents were simply looking for brides for their children, the elder ones were always considered first, so it's no surprise that Bhishma got Dhritarastra married off before Pandu, though Pandu was the King.
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