The word brahmacharini stems from two Sanskrit roots:
The word brahmacharini in Vedic texts means a female who pursues the sacred religious knowledge.
According to different versions of her myths, maiden Parvati resolves to marry Shiva. Her parents learn of her desire, discourage her, but she pursues what she wants and did Tap for about 5000 years. In mean time Gods approached god Kamadeva - the Hindu god of desire, erotic love, attraction and affection and asks him to generate desire in Shiva for Parvati. They did this because of an asura named Tarkasur who gained the boon of being killed by only Lord Shiva's child. Kama reaches Shiva and shoots an arrow of desire. Shiva opens his third eye in his forehead and burns the cupid Kama to ashes. Parvati does not lose her hope or her resolve to win over Shiva. She begins to live in mountains like Shiva, engage in the same activities as Shiva, one of asceticism, yogin andtapas - it is this aspect of Parvati that is deemed to be that of goddess Brahmacharini. Her ascetic pursuit draws the attention of Shiva and awakens his interest. He meets her in disguised form, tries to discourage her, telling her Shiva's weaknesses and personality problems. Parvati refuses to listen and insists in her resolve. Shiva finally accepts her and they get married..
Maa Chandraghanta is the third Shakti of Maa Durga. Maa Chandraghanta is worshiped on the third day of Navrti Pooja. Those who worship Devi Chandraghanta get eternal strength and be blessed by Devi Maa to be happy through out one's life.
Mantra -
Om Devi Chandraghantayai Namah
Prarthana -
Pindaja Pravararudha Chandakopastrakairyuta
Prasadam Tanute Mahyam Chandraghanteti Vishruta
Stuti -
Ya Devi Sarvabhuteshu Maa Chandraghanta Rupena Samsthita
Namastasyai Namastasyai Namastasyai Namo Namah
Kavacha -
Rahasyam Shrinu Vakshyami Shaiveshi Kamalanane
Shri Chandraghantasya Kavacham Sarvasiddhidayakam
Bina Nyasam Bina Viniyogam Bina Shapoddha Bina Homam
Snanam Shauchadi Nasti Shraddhamatrena Siddhidam
Kushishyam Kutilaya Vanchakaya Nindakaya Cha
Na Datavyam Na Datavyam Na Datavyam Kadachitam
Origin - Goddess Chandraghanta is the married form the Goddess Parvati. After getting married to Lord Shiva Goddess Mahagauri started adorning her forehead with half Chandra and due to which Goddess Parvati was known as Goddess Chandraghanta.
Governing Planet - It is believed that the planet Shukra is governed by Goddess Chandraghanta.
Iconography - Goddess Chandraghanta mounts on the tigress. She wears the semi-circular moon (Chandra) on her forehead. The half-moon on her forehead looks like the bell (Ghanta) and because of that she is known as Chandra-Ghanta. She is depicted with ten hands. Goddess Chandraghanta carries Trishul, Gada, Sword and Kamandal in her four left hands and keeps the fifth left hand in Varada Mudra. She carries lotus flower, Arrow, Dhanush and Japa Mala in her four right hands and keeps the fifth right hand in Abhaya Mudra.
Details - This form of Goddess Parvati is peaceful and for welfare of her devotees. In this form Goddess Chandraghanta is ready for the war with all her weapons. It is believed that the sound of the moon-bell on her forehead expel all type of spirits away from her devotees.
Maa Chandraghanta is one Who establishes justice and wears crescent moon on Her head. Because of this bell shaped mark of moon which is present on the fore head of Maa Chandraghanta, Maa is known as Chandraghanta. The colour of her body is golden, she rides on lion who descrides "dharma", possesses ten hands and three eyes, eight of Her hands display weapons while the remaining two are respectively in the mudras of gestures of boon giving and stopping harm. Devi Maa is posed as to be ready for war. "Chandra Ghanta" meaning supreme bliss and knowledge, showering peace and serenity, like cool breeze in a moonlit night. By her blessings all the hindrances coming in way of a person are removed. Her pleasant looks clears all sorrows and sadness of her devotees. Her roaring voice alerts and makes the Demons to tremble.
In Durga Pooja the third day of Navratri is very important in Navaratri. This day the mind of the sadhak enters Manipura Cakra. At this stage by the grace of Maa Chandraghanta he becomes capable of seeing unearthly and divine things. He smells the divine fragrance and many types of divine sound become audible to him. On this day and in this stage of discipline the sadhak is required to be most careful.
By the grace of Mother Chandraghanta all sins of the sadhak (striver) are burnt up and obstacles removed. Her worship is instantly fruitful. She is always in a gesture as if ready to proceed for the battlefield and thus she removes the difficulties of devotees very promptly. Her vehicle is lion and so her worshiper becomes valorous and fearless like a lion. The sound of her bell always protects her devotees from evil spirits. As soon as the sadhak invokes her, her bell immediately becomes active and starts ringing to protect the devotee under her shelter.
After Lord Shiva gave Parvati his word that he would not marry any woman, her sufferings overwhelmed him so much that he gave up, followed by a tearful reunion and then agrees to marry her. Soon, the joyous moment of Parvati's life comes. Shiva brings a procession of gods, mortals, ghosts, ghouls, goblins, sages, ascetics, Aghoris and Shivaganas to the gates of King Himavan's palace to take away his bride Parvati, on the occasion of his remarriage. Shiva arrives at King Himavan's palace in a terrorizing form and Parvati's mother Maina Devi faints in terror. Parvati appears to Shiva and sees his fearsome form, so to save her parents and other family members she transforms herself into Goddess Chandraghanta.
Chandraghanta persuaded Shiva to re-appear in a charming form. On listening to the Goddess, Shiva appears as a prince decorated with countless jewels. Parvati revived her mother, father and friends then Shiva and Parvati get married and made promises to one another.
She has eight hands holding a Trishula(trident), Gada(mace), bow-arrow, khadak(sword), Kamala(lotus flower), Ghanta(bell) and kamandal(waterpot), while one of her hands remains in blessing posture or abhayamudra. She rides on a tiger or lion as her vehicle, which represents bravery and courage, she wears a half moon on her forehead and has a third eye in the middle of her forehead. Her complexion is golden. Shiva sees Chandraghanta's form as a great example of beauty, charm and grace.
She rides a tiger or lion as her vehicle, representing bravery. This is a terrible aspect and is roaring in anger. This form of Durga is not completely different from earlier forms. It shows that when provoked she can be malevolent. Her malevolent form is said to be Chandi or Chamunda Devi. She is otherwise the very embodiment of serenity.
The devotees who adore and worship her develop an aura of divine splendor. Their persons emit invisible power-waves which exercise a great impact on those who come in contact with them. They easily achieve success in life. Chandraghanta is ready to destroy the wicked, but to her devotees she is a kind and compassionate Mother showering peace and prosperity. During the battle between her and the demons, the horrible sound produced by her bell sent thousands of wicked demons to the abode of the Death God. She is ever in a warring posture which shows her eagerness to destroy the foes of her devotees so that they may live in peace and prosperity. Divine vision is acquired by her grace. If a devotee happens to enjoy divine fragrance and hears diverse sounds, he is said to be blessed by the Mother.
Durga incarnated as Kaushiki, the daughter of Lord Shiva and Parvati, in order to vanquish demons Shumbh and Nishumbh and their hordes. The beauty of Kaushiki was to lure demons to their doom. Shumbh wanted to marry Kaushiki to his brother Nishumbh and thus sent demon Dhumralochan to bring her. When she resisted, Dhumralochan attacked her. Enraged, Parvati assumed a warrior form, seated on a tiger and defeated Dhumralochan and his entire army.
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