Originally posted by: najma123
Idk if this discussion happened here or not but since a lot of you know quite a bit about the epic, I have a doubt.
There's a story about Janmayeya's snake sacrifice and how Vaishampayena narrated the Mahabharat then etc. I read somewhere that there was one more person, a disciple of Vyas perhaps, I am not sure, who narrated the epic slightly favouring the Kauravas or from their perspective. I think his name started with J. I can't remember.
But only one part of the epic is available. Can someone give me some website regarding this story ?
Legend is, after composing Jaya, Vyasa narrated it to five of his disciples: Vaisampayana, Jaimini, Paila, Sumanta and his own son Suka. Once his narration got over, he asked them to write the poem in their own language. When the disciples came back with their own versions, Vyasa was overwhelmed with the ones by Vaisampayana and Jaimini. He rejected the rest and chose the two by V n J as his favourite versions.
What we read as Mahabharata today is Vaisampayana's version, whereas Jaimini's is believed to be lost. Only Ashwamedha Parva remains from Jaimini's.
Now, there is a belief that Jaimini is "pro-Kaurava", etc. However, scholars are divided over its authenticity, and whether at all a whole version existed or not. Some opine that other chapters did exist but are lost, while others assert that Jaimini's version was always about Ashwamedha Parva, and no other Parvas ever existed.
Now, the version of "Jaimini's Ashwamedha Parva" I read is an English translation of it by Daniel Sanderson. You can download the pdf from here:
Honestly, I did not find the version to be "pro-Kaurava" as such but yes, the Pandavas are more human and less godly in that.
But one thing which is worthy of observation is that Jaimini's version has heavy Bhakti element. Here Krishna is not just alluded to be an incarnation of Vishnu but is constantly worshipped by everyone. This aspect is not there in the Mbh that we normally read. This Bhakti element makes some scholars to opine that Jaimini's version may have been a later composition during Bhakti movement.
Recently, Jaimini's Ashwamedha Parva has been critically edited by Indologist Pradip Bhattacharya.
Here's a blog article for this:
Edited by amritat - 6 years ago
comment:
p_commentcount