Kaffara #4 (GEO) - Ali Ansari, Laiba Khan, Usman Peerzada - Page 46

Originally posted by: Queeen

Nope in our elders yes it was more common.. in our parents too mostly thdy are married first cousins but now our gen is like no we are growing up like siblings so we ain't gonna but still some cousins are getting married in our family too but mostly are not .. so it is common and not at the same time

I see. So it is like, say, 50-50, like it can and it can not be, depending on individual circumstances?

Thanks for explaining.

Originally posted by: roopshas1

Aur hamare yahaan to non-blood related wale bhi bhai ban jaate hain. Apne khoon ya adoption wale to complete incest category mein aate hain.

I see. Thanks for explaining. Still, it took me some time to get used to this dynamic in PTV. In ITV, someone like Qasim who is not related through blood directly, only through marriage to an aunt would still be considered a "brother" to someone like Sitara. Like he would be really really skirting around the acceptable lines of marriageability here and would be somewhat really out of the line in wanting to marry Sitara if they have had a rakhi ceremony.

Haha ...as Rubab told u , its common but not common. Nhi bhi....yahan sb ho jata hai.in my circle a marriage between couple happen, where they both live in a same house whole life. Ooper neeche...bride after rukhshti shifted neeche to her chachi house. everyone restricting them to see eachother after date fix ..It was cute

Originally posted by: AAKMH2

Haha ...as Rubab told u , its common but not common. Nhi bhi....yahan sb ho jata hai.in my circle a marriage between couple happen, where they both live in a same house whole life. Ooper neeche...bride after rukhshti shifted neeche to her chachi house. everyone restricting them to see eachother after date fix ..It was cute

OMG. Seriously? So, in a way, they actually knew what the other person was like really well to be honest.

Originally posted by: roopshas1

Honestly, I would have been genuinely freaked out by someone interfering with my life the way Salar did with Sitara's. Yes, he genuinely loves her. But from her POV, she has no context except that this guy has defamed her publicly, has no intensions of marrying and yet keeps breaking up her weddings.

They way u put in words..souding like crime petrol episode

Originally posted by: roopshas1

OMG. Seriously? So, in a way, they actually knew what the other person was like really well to be honest.

Yeah ..know nearly everything. Acha lge to shadi otherwise u can cry your excuse "mujhe to bhai hi lgte bchpan se" in my dadu side I m elder grand daughter so no match and on maternal side i found no body hot enough so I told my parents sb bhai hi hain, cant marry

Originally posted by: roopshas1

Aur hamare yahaan to non-blood related wale bhi bhai ban jaate hain. Apne khoon ya adoption wale to complete incest category mein aate hain.

I see. Thanks for explaining. Still, it took me some time to get used to this dynamic in PTV. In ITV, someone like Qasim who is not related through blood directly, only through marriage to an aunt would still be considered a "brother" to someone like Sitara. Like he would be really really skirting around the acceptable lines of marriageability here and would be somewhat really out of the line in wanting to marry Sitara if they have had a rakhi ceremony.

Actually hamare yahan there's some system which prohibits marriage between past 7 lineages. Baki Qasim's marriage can be acceptable to some extent, as they were not related via lineage. Khala bi was phupho's husband relative, so I don't think there's a problem in that. Baki I think in south india there are certain cultures where people can marry their cousins. But as AAKMH2 said people have better choices to choose their partners nowadays. Even i read an article where yhey have clarified via data that cousin marriages are not as prevalent as shown in ptv dramas.

Originally posted by: AAKMH2

Thanks everyone for your warm wishes... Realy miss my salar sitara badly jitna bhi silly track dikha rhe the..wo dikh to rhe the naa mene ek confrontation scene write kya tha..u ppl read that?

Yes, do go ahead and post it please.

Originally posted by: Priyankaakdha

i was watching that scene where salar sitara met in a restaurant and sitara told him ki ab koi vasta nahi h hmara and that chand zameen convo happened ...

salar was so happy ki hmara jhagda khatam and sab kuch khatam ... but in next scene he called to ask about her well being ...

i was like - bro you missed a big point - sab kuch khtm mtlb everything

Bechani se call to wo aesa kr rha tha jese .jhgda khtm kr k nhi affair shuru kr k gai hai uske sath ...pyar bhi nhi hai, affair bhi nhi hai. ...pr call pr batein bhi krni hai us se. Bnda confuse hi tha apni feelings smjhne mein .

P.s: i ask u to watch start 5 epi with mein..aur tum itna aage chli gai

Originally posted by: roopshas1

Yes, do go ahead and post it please.

I have posted it two days before .let me post it here... My writing is not that good. But I just want u to see how I want to turn things after nani death

Originally posted by: Schrute

Actually hamare yahan there's some system which prohibits marriage between past 7 lineages. Baki Qasim's marriage can be acceptable to some extent, as they were not related via lineage. Khala bi was phupho's husband relative, so I don't think there's a problem in that. Baki I think in south india there are certain cultures where people can marry their cousins. But as AAKMH2 said people have better choices to choose their partners nowadays. Even i read an article where yhey have clarified via data that cousin marriages are not as prevalent as shown in ptv dramas.

7 generations on father's side and 5 generations on mother's side officially speaking but even in Bengal, I have seen people breaking this rule. Like Satyajit Ray, the filmmaker, fell in love with his own parallel paternal first cousin Bijoya and they eloped from home and got married. Ultimately, the family had to accept it. They even have a son Sandip Ray. Qasim's case, hmm, I dunno, if there was a rakhi ceremony at some point, it would be difficult even in my culture. Like he is practically that cousin who is not really a cousin but is considered a cousin. He would be really skirting that marriageability line. Only and only if they liked each other so much where they were serious enough to get married would something like this would be brought up in front of the family. Otherwise, I doubt any one would want to upset the cart.