From & To Sathish #6 - Page 42

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“Our nation is on the cusp of a take-off”, Narendra Modi tells Financial Times

Narendra Modi’s official residence in New Delhi is on what used to be called Race Course Road. In 2016, it changed to Lok Kalyan Marg or “People’s Welfare Street”, a name more in keeping for a twice-elected leader with populist leanings and a flair for discarding the trappings of India’s colonial past. Past a cordon of airport-style security, the recently renovated complex (called “Seven LKM” by his staff) has parading peacocks and inner courtyards with ornate flower displays.

Inside, one of the meeting rooms boasts maps of the world painted on ceiling frescoes, while the cabinet room is inscribed with lines from the preamble to India’s constitution. It is from this quiet residence that Modi has managed India’s growing international influence but from where, in the view of many of his domestic opponents, he could also represent a risk to that constitution.

Rising from a large desk to greet visitors, Modi exudes confidence at the end of a year when India has constantly been in global focus. The country has surpassed China by population and is being touted by world leaders, business consultants and banks as an alternative investment destination for a world increasingly suspicious of Beijing. Many Indians and global leaders alike are now preparing for what they expect to be five more years of Modi.

The 73-year-old leader will be seeking a third term in office in polls due early next year, at which his party is considered the favourite. He insists that he is “very confident of victory” thanks to a record “of solid change in the common man’s life”. “Today, the people of India have very different aspirations from the ones they had 10 years back,” says Modi, dressed in a cream kurta and rust-coloured sleeveless jacket, and immaculately barbered and manicured. “They realise that our nation is on the cusp of a take-off,” he says. “They want this flight to be expedited, and they know the best party to ensure this is the one which brought them this far.”

The FT interviewed Modi as his Bharatiya Janata party was celebrating victories in three out of five closely fought state elections, seen as a dry run for a vote expected between April and May 2024, when India’s more than 940mn eligible voters will head to the polls. A third-term victory would be a vindication for Modi’s legions of supporters, who say he has built India’s economy and global esteem, improved hundreds of millions of people’s lives and put the majority Hindu religion at the centre of public life.

His opposition, led by the Indian National Congress and MPs including Rahul Gandhi, have joined forces in an alliance under the acronym I.N.D.I.A., which promises to “safeguard democracy and the constitution” in the face of what they say is an attack on the secular principles of the country’s founders.

During his nearly 10 years in office, critics have accused Modi’s government of cracking down on rivals, curtailing civil society and discriminating against the country’s large Muslim minority. Modi’s opponents worry that he would use a third-term victory, especially if the BJP wins a large majority, to shred secular values irrevocably, possibly by amending the constitution to make India an explicitly Hindu republic. The claims of democratic backsliding — which the BJP rejects — have alarmed some observers in India and overseas at a time when leaders around the world are betting heavily on the country as a geopolitical and economic partner.

In a rare interview and additional written responses, the prime minister addressed some pointed questions, including on the status of India’s Muslim minority, friction with the US and Canada caused by alleged plots for extrajudicial killings and constitutional amendment — though he brushed aside criticisms of his government’s economic and democratic record.

To Modi and his supporters, such concerns are little more than the refrain of a chattering class out of touch with the India he is building, one that caters for a majority that they claim had long been sidelined in Indian politics. “Our critics are entitled to their opinions and the freedom to express them. However, there is a fundamental issue with such allegations, which often appear as criticisms,” he says about concerns over the health of Indian democracy.

“These claims not only insult the intelligence of the Indian people but also underestimate their deep commitment to values like diversity and democracy.” “Any talk of amending the constitution is meaningless,” he adds. The “most transformative steps” undertaken by his government, from a “Clean India” nationwide toilet-building campaign to bringing nearly 1bn people online through a path-breaking digital public infrastructure push, Modi says, “have been realised without amending the constitution but through public participation”.

Mix-and-match foreign policy

In August 2023, India landed its Chandrayaan-3 unmanned probe near the south pole of the Moon. Just days later, it hosted the world’s leading economies at a G20 summit meant to elevate the country’s status, and that of Modi, who peered down from posters around New Delhi as world leaders arrived. India promoted itself as a vishwaguru, or teacher to the world, in everything from its digital inclusion drive to its campaign to promote the cultivation of climate-resilient millets. India also hosted a “Voice of the Global South” summit and successfully championed the African Union’s admission as a permanent G20 member in September.

Modi maintained close ties with Russia’s president, Vladimir Putin, in keeping with India’s decades-old non-alignment policy, but also cemented a closer-than-ever relationship with Joe Biden during a June state visit to the US when the two countries signed a raft of agreements in areas ranging from jet engines to quantum computing.

The FT interviewed Modi as his Bharatiya Janata party was celebrating victories in three out of five closely fought state elections. “The world is interconnected as well as interdependent,” Modi says, outlining India’s mix-and-match foreign policy. (Another senior government official, speaking anonymously to the FT, describes India’s current position in a multipolar and multilateral world as a “sweet spot”.)

“Our foremost guiding principle in foreign affairs is our national interest,” Modi says. “This stance allows us to engage with various nations in a manner that respects mutual interests and acknowledges the complexities of contemporary geopolitics.”

When pressed on whether India’s closer relations with the US might be described as an alliance, Modi says relations are on an “upward trajectory” despite allegations made by federal prosecutors last month that an Indian government official directed a plot to assassinate a prominent American Sikh separatist leader on US soil.

Regarding the best words to describe this relationship, I leave it to you,” he says. “Today, the India-US relationship is broader in engagement, deeper in understanding, warmer in friendship than ever before.” Modi brushes aside a question about a recent relaxation of US-China tensions, saying they are “best addressed by the people and government of America and China”.

On the Israel-Hamas conflict, where his government has mostly refrained from criticising Benjamin Netanyahu’s government — a key partner with which it shares technology and a right-wing nationalist world view — Modi notes that India has supported the delivery of humanitarian aid to Gaza, while reiterating its support for a two-state solution.

India, long a staunch supporter of the Palestinian cause, has grown closer to Israel under Modi, the first Indian prime minister to visit the country. “I remain in touch with the leaders in the region,” he says. “If there is anything India can do to take forward efforts towards peace, we will certainly do so,” he said.

An alternative to China

The idea of an economically emerging India is not in itself a new one for the world’s largest developing nation. But one reason the narrative has taken hold so powerfully lately is because Modi reinforces it, with his talk of India building a $5tn economy and having entered an Amrit Kaal (“age of nectar” or golden age in Sanskrit). It is also because tensions between Washington and Beijing have prompted a search by western democracies for alternative trading and diplomatic partners to China.

In his independence day speech in August, the Indian leader vowed to make India a developed country by 2047, when it celebrates its 100th anniversary, although some economists have pointed out it will need to grow faster than its current 6-7 per cent annual rate to achieve that.

While some Indians are excited about this notion, others fear a false dawn in a country that they say has often fallen short of its promise. Modi points out that India has progressed from being one of the “Fragile Five” (identified by a Morgan Stanley researcher in 2013, the year before he took power, describing economies overly reliant on foreign investment to finance their current account deficits) to the world’s fifth-largest economy. Infrastructure building has taken off during his premiership, and Modi’s office rattles off the numbers: a doubling of airports to 149 from 74 less than a decade ago; 905km of metro lines, from 248km a decade ago; 706 medical colleges, from 387 before he took office.

Multinational companies, including Apple and its supplier Foxconn, are building capacity in India as part of a “China plus one” diversification drive away from the world’s largest manufacturing centre. Some have gone so far as to predict that it might replicate China’s take-off decades ago, with a confluence of fast economic growth, technological advances and job creation in manufacturing, construction and other sectors that transformed the country and the lives of its people.

Modi prides himself on being a capable administrator, someone who can cut through the country’s vast bureaucracy and get things done — from large economic reform to improving welfare delivery for the hundreds of millions of Indians who depend on services such as cash transfers and free food. But despite a major infrastructure push and its status as the world’s fastest-growing big economy, India is not creating enough jobs, presenting a vulnerable point for the BJP as it enters a national campaign.

Although many economists say India’s data on unemployment is inadequate, according to one widely cited measure reported by the Centre for Monitoring Indian Economy, the rate is running at about 9 per cent. Modi’s opponents led by Congress hammered the BJP on the issue in recent state polls, and have also attacked the ruling party on the issue of inequality. But the Indian leader instead cites unemployment data gathered by the Periodic Labour Force Survey, which he says points to “a consistent decline in unemployment rates”.

“When evaluating different performance parameters like productivity and infrastructure expansion, it becomes evident that employment generation in India, a vast and youthful nation, has indeed accelerated,” Modi says. Corruption, administrative hurdles, and the skills gap among youth are other obstacles to business about which companies, Indian and foreign, complain — and which some believe could prevent the country from replicating China’s manufacturing-led economic take-off.

“You have done a comparison with China, but it might be more apt to compare India with other democracies,” Modi says when asked about this. “It’s important to recognise that India wouldn’t have achieved the status of the world’s fastest-growing economy if the issues you’ve highlighted were as pervasive as suggested,” he says. “Often, these concerns stem from perceptions, and altering perceptions sometimes takes time.”

Modi also points to the presence of Indian-origin CEOs at top companies such as Google and Microsoft as counter-evidence of a skills gap — although some analysts have pointed to the fact that so many skilled Indians go abroad as evidence that there are too few opportunities back home. “It’s not a matter of needing to bring them back,” Modi says, when asked whether India should not be trying to lure them to return to the country of their birth. “Rather, our goal is to create such an environment in India that it naturally gets people to have a stake in India.”

He adds: “We aspire to create conditions where everyone sees value in being in India to invest and expand their operations here.” Some Modi government officials have privately spoken about reforms such as liberalisation of labour laws should the prime minister win a third term.

“We envision a system where anyone from around the world feels at home in India, where our processes and standards are familiar and welcoming,” he says. “That is the kind of inclusive, global-standard system we aspire to build.” A threat to democracy? Modi’s most vocal opponents, led by Gandhi — the BJP’s chief political nemesis — have questioned whether India’s democracy will survive a third Modi term. Modi’s government has presided over a squeeze on civil society groups, which face strict curbs on their funding, and — according to watchdog groups such as Reporters without Borders — growing political and financial pressure on journalists in one of the world’s largest media scenes.

Gandhi has been among the MPs who have criticised Modi this year after a short seller’s report prompted questions about the Adani Group, the politically connected conglomerate from the prime minister’s state, Gujarat. The controversy around the Adani Group has highlighted broader concerns about the concentration of India’s economy around a few big family business groups.

Anti-Muslim hate speech has proliferated under BJP rule, the party’s critics say, and the BJP has no serving MPs or senior government ministers who are Muslim. When asked what future the Muslim minority has in India, Modi points instead to the economic success of India’s Parsees, who he describes as a “religious micro-minority residing in India”. “Despite facing persecution elsewhere in the world, they have found a safe haven in India, living happily and prospering,” Modi says, in a response that makes no direct reference to the country’s roughly 200mn Muslims. “That shows that the Indian society itself has no feeling of discrimination towards any religious minority.”

A question about the Modi government’s alleged crackdown on his critics elicits a long and hearty laugh. “There is a whole ecosystem that is using the freedom available in our country to hurl these allegations at us every day, through editorials, TV channels, social media, videos, tweets, etc,” Modi says. “They have the right to do so. But others have an equal right to respond with facts.” Modi points to what he says is the long history of outsiders who underestimated India.

“In 1947, when India became independent, the British who left made a lot of very dire predictions about India’s future. But we have seen that those predictions and preconceptions have all been proven false.” Those who today similarly doubt his government, Modi adds, “will also be proven wrong”.

By Roula Khalaf, John Reed, and Benjamin Parkin,

Financial Times, New Delhi, December 20, 2023

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Avan, Aval Adhu 528


“If we could read the secret history of our enemies, we should find in each man's life sorrow and suffering enough to disarm all hostility.” ― Henry Wadsworth Longfellow

Madhu's mobile phone rang and from the way her eyes turned towards the temple, Ravi fathomed the call was from some high-ranking person who was part of the temple trust. He stood with his feet being gently massaged by the chilly waters of the Hooghly and stood drowning in her voice and in her love for him.


Then his eagle eyes caught sight of the movement and he shifted focus from Madhu who stood in front and in the foreground and homed and zoomed in on the trees that formed a ring around the temple along with the huge wall.


His eyes had caught just a fleeting glimpse of the movement and a flash of yellow going behind the tree in the distance and just as he stood wondering what it was, the man stepped out from behind the tree trunk and looked in their direction.

Subtly, very subtly, Ravi shifted his eyes from Madhu and slowly turned his gaze towards the holy waters of Ganga that flowed through Kolkota as the Hooghly and in that split second he absorbed everything that his eyes saw and his brain went to work.

We see with our eyes but what you are seeing is what your brain has processed at mindboggling speeds. Everything happens instantly and that speed and processing power is even more powerful in individuals like Ravi Kumar.

A soft smile danced on his lips and at that very moment, in his head, Ravi had processed what he had seen and he stood thinking, ' Yellow Kurta, white pajama, 5ft 7 or 8 inches in height, North Indian but not Bengali. Receding hairline, age somewhere between 40 to 50 years. The same man that I saw getting into his car while we were getting out of the car. '

He was brought out of his thoughts by her hand that grabbed his and her voice that beckoned him, ' Jaanu, ajaa. Come, the special pooja is going to start in ten minutes. Let's go find a nice vantage point to enjoy the darshan.'

Ravi smiled and let her lead him and he followed but not before his eyes caught sight of the man in the yellow kurta following them.

His eyes flicked quickly all around him taking in all the CCTV Cameras, and security men who were all around and then he also noticed that several dozen members of the public still lingered all around the huge compound.

' Who is he and what does he want with Madhu? Is it something to do with her family here or something to do with her company matters? Is he a disgruntled employee or an ex-employee who wants to vent his fury against his boss?'

Ravi knew that only an idiot would dare create trouble or do anything stupid like attacking a person in broad daylight with so many people around. Discounting the threat that the man in the yellow Kurta posed for the moment, Ravi relaxed a bit and went into the temple that housed the presiding deity worshipped by everyone as Bhavatarini, a form of Parashakti Adya Kali, otherwise known as Adishakti Kalika.

India is a land of rich and diverse art and culture. It is home to several architectural marvels, the majority of which hold religious significance. Temples of India hold a very distinct place in the hearts of people. In layman’s terms, a temple can be defined as a place of worship. However, on a philosophical level, a Hindu temple represents much more. It is a manifestation of the entire cosmos that represents: earthly world (prithvi), the heavenly world (akasa), the astral world (svarga) and the world below (patala). Therefore, we find beautiful intricate carvings and paintings on the walls depicting not only major deities but also semi-divine deities, mythological creatures, flora, fauna and aquatic life.

The temple architecture has evolved over the ages and the style changes along with the changing dynasties and region. While the architecture of Hindu temples varies from region to region, the major components of a temple remain constant:

Garbhagriha or the sanctum where the main idol of the deity is housed

Mandapa or the portico which leads to the garbhagriha, where the worshipers assemble

Shikhara that is the spire above the sanctum

Vaahan which is the mount or vehicle of the main deity of the temple

Every religious structure tends to have hierarchical space that is considered the most important part of the building. For a Hindu temple, that space is referred to as the garbhagriha. A garbhagriha is the innermost chamber of a Hindu temple. It typically houses a shrine to a deity, and the chamber generally functions as the hearth of the temple. It not only spacially functions as the center of the building, but it is believed that the garbhagriha literally radiates the energy of the deity and the worshippers out like a heart.

Garbhagṛha —Inner sanctuary or altar room that contains the main Deity of the temple. The literal meaning is “womb chamber.”

Garbhagṛha -When combined the two words [garbha (womb) and gṛha (accommodation)] become garbhagṛha (womb-house). It denotes the sanctum sanctorum, or shrine of a sacred space, especially that of a Hindu temples. The sanctum sanctorum is the most central and fundamental component of any sacred architecture. What gṛha is to the world of habitation garbhagṛha is to the sacred architecture. In garbha resides the foetus, the genesis of a being. In gṛha, resides the gṛhastha, the family man—the microcosm, a unit, of which the multiples make a society, and which is opposed to the macrocosmic sphere of civilization. In the microcosmic sphere of the garbhagṛha, the God resides, who is referred to as the macrocosm in religions, the omnipresent, all-pervading entity.

The Dakshineswar Kali Temple is an architectural marvel that was built by Rani Rashmoni of Janbazar in 1855. Rani Rashmoni was a philanthropist and a great devotee of Goddess Kali. This temple is famous for its association with Ramakrishna Paramahamsa, who was a very famous 19th Century Bengal mystic and Guru of Swami Vivekananda. It is said that Sri Ramakrishna attained his divine enlightenment at this very place.

The Dakshineswar Kali Temple was built in the Navaratna or nine spires style of Bengal architecture. It’s a three-storeyed south-facing temple. The temple stands on a high platform with a flight of stairs and measures 46 feet square with a height of over 100 feet.This nine-spire temple boasts of a massive courtyard which is flanked by 12 other small temples that are devoted to Lord Shiva.

The garbha griha of the temple houses the idol of Goddess Kali, which is known as Bhavatarini. This idol of Goddess Kali stands on the chest of a supine, Shiva. Both the idols have been placed on a thousand-petaled lotus throne, which is made of silver.

There are several times in our life when we are forced to tell a lie to save our own skin or the skins of those who we love. These are harmless lies unlike those lies told by evil men before judges and in the court of law after having sworn to tell the truth and nothing but the truth.

Lying is a sort of a game, a deceiving game in which we, the players lie and deceive ourselves and then proceed to deceive the others in the game. The game of life. But all that ends the moment you stand before God in one of the holiest of holy places according to most religions. The inner sanctum, moolasthanam or garbhagriha.

The womb of a mother is one of the most safest and most sacred places in the body inside which the foetus lies protected by flesh and blood and out of reach of taint and corruption. If any such a thing does happen then the perpetrators are the custodians of the temple themselves. We hear such acts of evil and sacrilege being done by priests in temples and churches and it makes you wonder what kind of hell waits for them when their time is up.

I am going to share one of my eccentricities with you readers and that is the stupid smile that gets stuck on my face when I am near or inside a temple. I don't know why but places of worship make me go crazy and leave me drugged and intoxicated.

It took a long time for me to understand what was going on in my head and my heart and then one day, the words, " I AM HOME. I AM GOING HOME " burst into flames and set fire to my thoughts. I feel crazy because, in the end, God, creator, Almighty is the true father and mother of all of me and all of this Universe.

Before my parents and before my grandparents and before my great grandparents and as you keep going back in the family tree and in time, you go back millions of years and then billions of years and finally come to that magical and mysterious moment when inanimate became animate when chemicals came together to make life.

What was that if not the breath of GOD?

It is that same breath that flows in and out of you and me and all things that are present in this vast Universe.

It means the Universe lies in you and you are, even if a mote of dust, the very Universe itself.

For long, I have struggled with life and with the concept of Death and then it slowly dawned on me that the breath of God inside me was not meant just for me but for me to breathe into others through words, through a kind look and a loving smile. I finally understood that I stand on all the life that transpired and expired before me and there will come a time when other lives will stand on my dust and ashes and the air that I breathed in and out and they will breathe in me and so it will continue. This eternal cycle of coming and going and of different Avatars.

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“Writing is a form of therapy; sometimes I wonder how all those who do not write, compose, or paint can manage to escape the madness, melancholia, the panic and fear which is inherent in a human situation.” ― Graham Greene, Ways of Escape

I have been writing from a very young age or at least some rudimentary form of it. Even though I am a telugu person by birth, born in Bengaluru, Chennai whispered to me from a very young age through old Kanndasan and Vali songs beckoning me to come home. I vividly remember all those Tamil songs that I understood after coming to Chennai were from films that had MGR and my acting guru Sivaji Ganesan starring in them. Even though I belong to a Telugu family, I confess that the Telugu we spoke was downright poor in its diction and vocabulary and was more akin to a pirated and dirty version that sounded like a mixture of Telugu, Kannada, Sanskrit and tamil.

You might have heard some of those pirate words in films and will recognise them when I mention them here. ' Jaasthi, Bejaar ' etc.

I don't know why but the moment I began to learn Tamil and English, I fell in love with them and took to them like a duck taking to water. Both these languages sing a duet in my head and heart but it takes form in my writing through the English Language.

I guess because my formative years were begun by reading all those classic British Novels by giants from the field of literature, I find myself acting by speaking Tamil while thinking in English. The confluence of West and East is nothing, but a Mahasangamam in my head.

I am sorry but I don't remember what my first written words were but I can tell what I used to write about. Well, most of you who know me well will have guessed it. Correct, Love is one word that I frequently used then and still do, to this day. Sadly, for a want of a better word, the word Love has to suffice and it does so in writing and in living for love gives us the power to endure everything that life can throw at us.

My earliest writings were rudimentary and I began writing " I love Moni, I love trees and I love plants ". Moni was the name of our pet dog and the very first pet that we had in our house.

I began writing before I began reading and I mean, really reading. Reading and writing are beautiful ways to escape the so-called reality and a creative release for our thoughts. In case, you think that I have erred, when using the words reading along with the word, creative, hold on while I explain myself.

When reading a great book, the author provides us with detailed explanations of the characters and the places they dwell in and yet, we visualize through our imagination and create in our heads, our own perspective of the story and the characters that appear in it.

So, you see we do create and enrich our minds through reading and writing.

For me, writing is a gateway, an exit for all my pent-up emotions and burdens that I lay down in words and sentences.

My best friend ( More than that ) Sanjay keeps telling me " O..A, Be concise and be brief and keep it short, da. People's attention span is not what it was like before. Tell your thoughts in 500 words and not in 5000 words.'

I nod my head in assent, and submission and that said, let me state here that I assent and submit to very few souls on this plane of life. My friend Sanjay Dattatri is one of them. As for the few others, those few others know that and that should do for here.

I keep telling him I will try to write briefly and to the point but somehow keep on keeping on expressing my laments in longer posts that I call " OPPARI ".

It is a means to express one's grief and also to share and assuage one's grief for the deceased. An oppari is an ancient form of lamenting in southern India, particularly in Tamil Nadu, Pondicherry, and North-Eastern Sri Lanka. Oppari is a folk song tradition and is often an admixture of eulogy and lament. The oppari is typically sung by relatives who came to pay respects to the departed in a death ceremony.

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Boundaries and Your Family

Susie had a problem that I had seen countless times before. This thirty-year-old woman would return from a visit to her parents’ home and suffer a deep depression.

When she described her problem to me, I asked her if she noticed that every time she went home to visit, she came back extremely depressed.

“Why that’s ridiculous,” she said. “I don’t live there anymore. How could the trip affect me this way?”

When I asked her to describe the trip, Susie told of social gatherings with old friends and family times around the dinner table. These were fun, she said, especially when it was only family.

“What do you mean ‘only family’?” I asked.

“Well, other times my parents would invite some of my friends over, and I didn’t like those dinners as well.”

“Why was that?”

Susie thought for a minute and then replied, “I guess I start to feel guilty.” She began to recount the subtle remarks her parents would make comparing her friends’ lives to hers. They would talk of how wonderful it is for grandparents to have a “hands on” role in raising the children. They would talk of the community activities her friends were doing and how wonderful she would be at those activities if she only lived there. The list went on and on.

Susie soon discovered that, when she returned home, she felt as if she were bad for living where she lived. She had a nagging sense that she really should do what her parents wanted her to do.

Susie had a common problem. She had made choices on the outside. She had moved away from the family she grew up in to pursue a career on her own. She had been paying her own bills. She had even gotten married and had a child. But on the inside, things were different. She did not have emotional permission to be a separate person, make free choices about her life, and not feel guilty when she did not do what her parents wanted. She could still yield to pressure.

The real problem is on the inside. Remember, boundaries define someone’s property. Susie, and others like her, do not really “own” themselves. People who own their lives do not feel guilty when they make choices about where they are going. They take other people into consideration, but when they make choices for the wishes of others, they are choosing out of love, not guilt; to advance a good, not to avoid being bad.



About the Authors

Dr. Henry Cloud and Dr. John Townsend are popular speakers, licensed psychologists, and cohosts of the nationally broadcast New Life Live! radio program, and cofounders of Cloud/ Townsend Resources. They maintain a private practice in Newport Beach, California, and are the best-selling coauthors of several books, including Boundaries in Marriage, Boundaries with Kids, Boundaries in Dating, The Mom Factor, and the Gold Medallion Award-winning Boundaries.

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Avan, Aval Adhu 529

“One thing: you have to walk, and create the way by your walking; you will not find a ready-made path. It is not so cheap, to reach to the ultimate realization of truth. You will have to create the path by walking yourself; the path is not ready-made, lying there and waiting for you. It is just like the sky: the birds fly, but they don't leave any footprints. You cannot follow them; there are no footprints left behind.” Osho

Ravi stood before the four-foot black idol of Kali ma and yet all his senses were geared towards the man in the Yellow Kurta and what danger he posed to Madhu and him. Then he felt her arm touching his as she stood next to him and closing his eyes he prayed to Kali who stood as Bhavatarini and requested her to protect Madhu and his family.

' Mother, I have never asked much for myself. You have blessed me with a healthy body and a healthy mind and that is enough for me to get by. Even when you decided to separate us both all those years ago, I was not angry with you or the other Gods in your family that stand guard over my village. My anger was at myself for not doing more. But, I am no God and neither am I blessed with any superpowers. That is why I prayed for the safety and well-being of Madhu even when she was far away from me and I am doing it right now even when she is so close to me. Watch over her, Mother, and please watch over both our families. If there is any pain and suffering to be borne then place it on my head and my shoulders. Let me take it on myself and I will do it with a happy smile. I don't want anything else, Mother. I have never wanted anything more than a little peace and a little strength to stand and serve others who live around me and under the shade of my tree.'

Ravi was brought of his prayer when he felt being gently nudged by Madhu and opening his eyes he saw the temple head priest holding the Aarti tray before him and he immediately reached into his shirt pocket and taking out a few hundred rupee notes placed it solemnly in the tray and stood with his head bent low.

The priest smiled and placing a small dot of vermillion on both their foreheads, blessed them and wished them by saying," Ayushman Bhava " and then froze and stood staring with his old eyes at the sacred Kali yantra pendant around Madhu's neck that had revealed itself when she too had bent her head like Ravi and now stood dangling in front of everybody and importantly in front of the Goddess herself.

The temple priest looked at Madhu and asked, ' Beti, this pendant was made by my Guru when he was requested by a man whom he thought of as his own Guru.'

Madhurima smiled and said, ' That must have been my late Grandfather who we called " Dada " and the moment she said it, the priest asked with a surprised smile, ' You are his Grandchild?'

The priest quickly informed the other priests that they should consider themselves blessed to have Madhurima in their presence and turning to her, he said, ' Beti, that pendant is special and very powerful. Only two were made by my late Guru who was also the former head priest of this temple. As long as you it is in your possession, you and your family will be safe and protected.'

The Head priest then went around giving prasad to the few others who were present and Ravi and Madhu slowly walked out of the inner sanctum with their hearts full of peace and hope for their lives.

Ravi's eyes immediately began searching for the suspicious-looking man in the yellow kurta and not spotting him anywhere around looked at Madhu who was gently caressing the Kali pendant and seemed to be suddenly far away from him and lost in thought.

' Madhu, who are what are you thinking of? ' he asked her and she looked at him and replied that she was thinking of her estranged stepdaughter.

' Jaanu, I wish she was here for I would have given her this pendant to her willingly for she needs it more than me.'

Ravi stared at her silently and understanding his mind, Madhu said, ' I have you by my side, baby. You are all the protection that I will ever need in this life. Your love is more than enough for me for with that in my heart, I am ready and capable of taking on any danger that life can throw at us.'

' Madhuji ' somebody called out to her and both turned and saw a man in a yellow kurta and pyjama standing behind them.

Ravi moved instantly and placed himself between the stranger and Madhu and growled, ' Mister, I don't know who you are but I noticed you following us. What is your problem and why are you stalking us?'

The man in the yellow Kurta smiled sadly and said, 'Sir, I was not stalking you. I was just hesitating as I gathered the courage to come and talk to Madhuji here. Please forgive me for causing this trouble.'

Ravi looked at Madhu, ' Do you know him? '

' Yes. I know him very well, Much better than he knows himself.'

She looked at the sad man and asked, ' Mr. Siddarth, how are you doing?'

Then turning to Ravi, ' Jaanu, meet Siddarth, my daughter's ex-husband.'



https://sannidhi.net/sannidhi/shri-dakshineswar-kali-temple-dakshineshwar-kolkata-west-bengal/

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