I understand that the story has to move through dialogue, but it shouldn't be at the expense of character integrity!
Taramati is from a poor family and has a B.A. in Geography. How is it possible for her to think naïvely, "I am fine with my household, so let the bank go out of business!" A few days ago, she stupidly put Kalpya and Mukya in charge of the dairy instead of hiring someone with experience. How long before that business runs into the ground? On the other hand, the bank has Sajjan and other competent staff running it smoothly. When the farmers get back their lands, the legal expenses for Sarjerav and Daulat are paid, and Taramati has no dairy and no bank for income, will her household still be fine?
Speaking of Taramati's household, are those security guards still bound and gagged in a closet, or do they get meals and bathroom breaks? Taramati is tongue-tied because her brother and nephew are hostages, but what's stopping the guards from going to the police or the news media to complain about the crimes that Daulat (single-handedly ) committed against them personally?
I didn't expect Taramati to be so callous about the bank staff losing their jobs either. Does the fictional version of Makhmalabad even have another bank where people can keep their money? Probably not, or the Jahagirdar and Dhumal families would keep their savings and safety deposits there instead. If Taramati doesn't want to own the bank, she could sell it, but keep it open!
Instead of writing that Sajjan complains to Latika, who goes to talk to Taramati and quickly changes her mind, why didn't the makers give Taramati the idea to hire Latika as her representative to make those pesky decisions about the bank, and the dairy too? Sajjan having to answer to Latika would be a refreshing change, don't you think?
In other news, the farmer character who is so tall that everyone else's face is in the bottom half of the shot ... Abhimanyu calls him "Lambū!" I never had a problem with Surekha calling Latika "Gabaḍulle!" but outsiders saying "Ḍholī" all the time makes it seem that the village is full of spiteful people.
Does Abhilasha's "50/50 partnership" idea for the township make sense to anyone? I would have understood if she had said that each farmer would have a share in the ownership of the township, proportional to the area of land contributed by that farmer, but what she said is that the farmers would retain ownership of their individual lands and she would contribute infrastructure. What happens to the infrastructure as soon as a farmer decides to sell a chunk of land for any other purpose? Do they demolish that part of the township? And how is the township supposed to be profitable without selling homes to outsiders? Is it a rental operation now?
Latika's objection, that Abhilasha should pay the farmers for the value of their land, as well as profits from the township whenever it's built and sold, is also nonsensical. When Abhimanyu negotiated a partnership with M. K. for his academy, it made sense that he was paid Rs. 20 lakh for his (and Latika's) plan and his sports expertise that would make the project profitable, while retaining ownership of his land valued at Rs. 60 lakh (for which Hambirrav took only Rs. 40 lakh as a favour to Latika's husband). There was probably a clause in the agreement that if Abhimanyu wants to sell his land in the future, he or his buyer must buy out M. K.'s ownership of the improvements on that land. (Yes, I'm making this up, and anyone who knows land title and real estate law, please correct me.) The farmers don't have any plan or expertise, so why do they deserve to collect profits from the sale (or rental) of improvements after receiving the full value of their land?
Abhimanyu, since you think it's a "laī bhārī idea," maybe you can "vyavasthita explain kara" to the viewers so that "tyāṃnā clarity yeīla." There are perfectly good Marathi words like kalpanā, samazāvūna ṭāka, and phāyadā spaṣṭapaṇe disela, but maybe peppering the dialogues with English is an intentional distraction.
Edited by BrhannadaArmour - 2 years ago
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